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Rewillis

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Posts posted by Rewillis

  1. Attention: w3schools.com staff:

         I have copied the following code directly from the w3schools.com web site, regarding an ASP example:

    <!DOCTYPE html>
    
    <html lang="en">
    <head>
         <meta charset="utf-8" />
         <title>Web Pages Demo</title>
    </head>
    <body>
         <h1>Hello Web Pages</h1>
         <p>The time is @DateTime.Now</p>
    </body>
    </html>

    However, when I serve it up to my IIS 10 web server, the current date and time is not sent to my web browser.  Instead, I get the following output:

    "Hello Web Pages"

    "The time is @DateTime.Now"

    I have saved my web page with the ".htm," ".aspx," and ".asp" file types, but I get the same result as described above.  Why is the current date and time not being sent to my web browser?

  2. Attention: w3schools.com forum members:

         The code for one of my web pages is shown below:

    <html>
       <head>
          <meta content = "text/html; charset=ISO-8859-1" http-equiv = "content-type">
          
          <!-- Adapted and edited by Russell E. Willis as of 12/28/18. -->
          <!-- See additional comments below. -->
          
    <style>
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    sup {
      vertical-align: super;
      font-size: x-small;
    }
    
    p1 {
       text-indent: 1px;
    }
    
    .text1 {
      margin: 15px;
    }
    
    .content-box {
      column-count: 2;
      -webkit-column-rule: 1px double purple;
      -moz-column-rule: 1px double purple;
      column-rule: 1px double purple;
      margin: 15px;
    }
    blockquote {
      margin-top: -0.21em;
      margin-bottom: 15px;
      margin-left: 15px;
      margin-right: 15px;
    }
    /* .table1 {
        width: 100px;
        margin: auto;
        font-size: 14px;
        border: none;
        border-collapse: collapse;
     }
     .table1 th {
        color: #white;
        vertical-align: middle;
        text-align: center;
        border: none;
     }
     .table1 td {
        color: black;
        background-color: white;
        vertical-align: middle;
        text-align: center;
        border: none;
     }
     .table1 tr:nth_child(1) {
        background-color: white;
        vertical-align: middle;
        text-align: center;
        border: none;
    } */
    div + table {
      font-family: Georgia;
      border-collapse: collapse;
      width: 90%;
    }
    td, th {
      border: 1px solid black;
      text-align: center;
      padding: 8px;
    }
    tr:nth-child(even) {
      background-color: #dddddd;
    }
    /*  */
    /* table1 {
     font-family: Georgia;
     border-collapse: collapse;
     width: auto; 
    }
    td1, th1 {
    border: none;
    text-align: center;
    padding: 8px;
    }
    tr1 {
    background-color: white;
    } */
    </style> 
    
    <div class="container">
    
    <!-- The following HTML code was adapted and edited from an example located -->
    <!-- at the following web site: "https://www.tutorialspoint.com/json/json_ajax_example.htm." -->
    		
          <script type = "application/javascript">
             function loadJSON() {
                var data_file = "mydata_2_11-07-2020.json";
                var http_request = new XMLHttpRequest();
                try{
                   // Opera 8.0+, Firefox, Chrome, Safari
                   http_request = new XMLHttpRequest();
                }catch (e) {
                   // Internet Explorer Browsers
                   try{
                      http_request = new ActiveXObject("Msxml2.XMLHTTP");
    					
                   }catch (e) {
    				
                      try{
                         http_request = new ActiveXObject("Microsoft.XMLHTTP");
                      }catch (e) {
                         // Something went wrong
                         alert("Your browser broke!");
                         return false;
                      }
    					
                   }
                }
    			
                http_request.onreadystatechange = function() {
    			
                   if (http_request.readyState == 4  ) {
                      // Javascript function JSON.parse to parse JSON data
                      var jsonObj = JSON.parse(http_request.responseText);
    
                      // jsonObj variable now contains the data structure and can
                      // be accessed as jsonObj.name and jsonObj.country.
                
                      document.getElementById("Book").innerHTML = jsonObj.book;
                      document.getElementById("Chapter").innerHTML = jsonObj.chapter;
                      document.getElementById("Verse").innerHTML = jsonObj.verse;
                   }
                }
    			
                http_request.open("GET", data_file, true);
                http_request.send();
             }
    		
          </script>
          
      <title>The Holy Bible.</title>
      </head>
    	
       <body>
           
          <h3>&#160&#160&#160Please click the "&#x200A;Bible Verses&#x200A;" button below
          to read Bible verses ( <i>ESV</i> ), and read the article also:</h3>
     <!-- Begin: New div section as of 11/08/20. -->
    <div> 
    
    <!-- Previously "<table align='center' class='src'>" -->     
          <table align="center" class="table1 src">
             <tr>
               <th><ins>Book</ins></th>
               <th><ins>Chapter</ins></th>
               <th><ins>Verses</ins></th>
             </tr>
             <tr>
               <td><div id = "Book">Mark</div></td>
               <td><div id = "Chapter">10</div></td>
               <td><div id = "Verse">46-52</div></td>
             </tr>
          </table>
    
          <center><div class = "central">
             <button type = "button" onclick = "loadJSON()">Bible Verses</button>
          </div></center>
    <br>
     <!-- End adapted and edited HTML code section. --> 
    <center><ins>T<font size="2" color="black">HE</font> H<font size="2" color="black">OLY</font>
    B<font size="2" color="black">IBLE</font>: E<font size="2" color="black">NGLISH</font>
    S<font size="2" color="black">TANDARD</font> V<font size="2" color="black">ERSION.</font></ins></center><br>		
    
    <center><img src="Holy_Bible_ESV_6_crop (635x640).jpg" height="300" width="300"></center><br> 
    <center><b>"&VeryThinSpace;<ins>Lord, let our eyes be opened.</ins>&VeryThinSpace;"</b></center>
    <article>
    <p align="justify" class="content-box">&#160&#160&#160In Matthew 20:29-34, it is
    written, "&VeryThinSpace;<sup><b>29</b></sup>&VeryThinSpace;<sup><i>n</i></sup>&VeryThinSpace;And
    as they went out of Jericho, a great crowd followed him.  &nbsp;<sup><b>30</b></sup>&VeryThinSpace;And
    behold, there were two blind men sitting by the roadside, and when they had heard
    that Jesus was passing by, they cried out, '&VeryThinSpace;Lord,<sup><i>3</i></sup>
    have mercy on us, <sup><i>o</i></sup>&VeryThinSpace;Son of David!&VeryThinSpace;'  &nbsp;<sup><b>31</b></sup>&VeryThinSpace;The
    crowd <sup><i>p</i></sup>&VeryThinSpace;rebuked them, telling them to be silent,
    but they cried out all the more, '&VeryThinSpace;Lord, have mercy on us, Son of
    David!&VeryThinSpace;'  &nbsp;<sup><b>32</b></sup>&VeryThinSpace;And stopping, Jesus
    called them and said, '&VeryThinSpace;What do you want me to do for you?&VeryThinSpace;'  &nbsp;<sup><b>33</b></sup>&VeryThinSpace;They
    said to him, '&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;'  &nbsp;<sup><b>34</b></sup>&VeryThinSpace;And
    Jesus in pity touched their eyes, and immediately they recovered their sight and
    followed him.&VeryThinSpace;"  &nbsp;To begin with, in order for the two blind men
    to follow Jesus, they first had to be able to see Him.  &nbsp;In 15:13, 14, it is
    written ( please read this entire chapter to get the immediate context ), "&VeryThinSpace;<sup><b>13</b></sup>&VeryThinSpace;He
    answered, <sup><i>t</i></sup>&VeryThinSpace;'&VeryThinSpace;Every plant that my
    heavenly Father has not planted <sup><i>u</i></sup>&VeryThinSpace;will be rooted
    up.  &nbsp;<sup><b>14</b></sup>&VeryThinSpace;Let them alone; <sup><i>v</i></sup>&VeryThinSpace;they
    are blind guides.<sup><i>3</i></sup>  &nbsp;And <sup><i>w</i></sup>&VeryThinSpace;if
    the blind lead the blind, both will fall into a pit.&VeryThinSpace;'"  &nbsp;Jesus
    ( see 15:1 ) said that those who are spiritually blind, and their spiritually blind
    followers, will fall into a pit.  &nbsp;Moreover, in 2 Corinthians 4:3, 4, it is
    written, "&VeryThinSpace;<sup><b>3</b></sup>&VeryThinSpace;And even <sup><i>d</i></sup>&VeryThinSpace;if
    our gospel is veiled, <sup><i>e</i></sup>&VeryThinSpace;it is veiled only to <sup><i>f</i></sup>&VeryThinSpace;those
    who are perishing.  &nbsp;<sup><b>4</b></sup>&VeryThinSpace;In their case <sup><i>g</i></sup>&VeryThinSpace;the
    god of this world <sup><i>d</i></sup>&VeryThinSpace;has blinded the minds of the
    unbelievers, to keep them from seeing <sup><i>h</i></sup>&VeryThinSpace;the light
    of <sup><i>i</i></sup>&VeryThinSpace;the gospel of the glory of Christ, <sup><i>j</i></sup>&VeryThinSpace;who
    is the image of God.&VeryThinSpace;"  &nbsp;The god of this world is Satan ( see
    Luke 10:18 and John 12:31, for example ).  &nbsp;Sinners ( see Matthew 26:36-46
    ( especially verse 45, for example ), for example ) are blinded by Satan from seeing
    the light of the gospel of the glory of Christ, but the Bible also teaches that
    it is possible to escape from the snare of the devil.  &nbsp;In 2 Timothy 2:24-26,
    it is written, "&VeryThinSpace;<sup><b>24</b></sup>&VeryThinSpace;And <sup><i>r</i></sup>&VeryThinSpace;the
    Lord's servant<sup><i>4</i></sup> must not be quarrelsome but <sup><i>s</i></sup>&VeryThinSpace;kind
    to everyone, <sup><i>t</i></sup>&VeryThinSpace;able to teach, patiently enduring
    evil, <sup><b>25</b></sup>&VeryThinSpace;correcting his opponents <sup><i>u</i></sup>&VeryThinSpace;with
    gentleness.  &nbsp;God <sup><i>v</i></sup>&VeryThinSpace;may perhaps grant them
    repentance <sup><i>w</i></sup>&VeryThinSpace;leading to a knowledge of the truth,
    <sup><b>26</b></sup>&VeryThinSpace;and they may come to their senses and escape
    from <sup><i>x</i></sup>&VeryThinSpace;the snare of the devil, after being captured
    by him to do his will.&VeryThinSpace;"  &nbsp;Correcting opponents with gentleness
    from the Holy Bible ( see Psalm 119:65-73, 142, and 151; John 17:1, 3, and 17; Romans
    15:1-4 ( especially verse 4, for example ); and 2 Timothy 2:15; 3:16, 17, for example
    ) is a critical factor leading to this result.  &nbsp;Once someone is Scripturally
    baptized, his or her conscience has been purified from dead works, for example,
    for in Hebrews 9:13, 14, it is written, "&VeryThinSpace;<sup><b>13</b></sup>&VeryThinSpace;For
    if <sup><i>o</i></sup>&VeryThinSpace;the blood of goats and bulls, and the sprinkling
    of defiled persons with <sup><i>p</i></sup>&VeryThinSpace;the ashes of a heifer,
    sanctify<sup><i>6</i></sup> for the purification of the flesh, <sup><b>14</b></sup>&VeryThinSpace;how
    much more will <sup><i>q</i></sup>&VeryThinSpace;the blood of Christ, who through
    the eternal Spirit <sup><i>r</i></sup>&VeryThinSpace;offered himself without blemish
    to God, <sup><i>s</i></sup>&VeryThinSpace;purify our<sup><i>7</i></sup> conscience
    <sup><i>t</i></sup>&VeryThinSpace;from dead works <sup><i>u</i></sup>&VeryThinSpace;to
    serve the living God.&VeryThinSpace;"  &nbsp;One comes in contact with the blood
    of Christ through Scriptural baptism ( see also Romans, chapter 6 ( especially verses
    3, 4, and 22, for example ) and Colossians, chapter 1 ( especially verse 20, for
    example ), for example ).  &nbsp;Moreover, in Hebrews 10:1, it is written, "&VeryThinSpace;<b>10</b>&thinsp;For
    since the law has but <sup><i>v</i></sup>&VeryThinSpace;a shadow <sup><i>w</i></sup>&VeryThinSpace;of
    the good things to come instead of the true form of these realities, <sup><i>x</i></sup>&VeryThinSpace;it
    can never, by the same sacrifices that are continually offered every year, make
    perfect those who draw near.&VeryThinSpace;"  &nbsp;This concept of the shadow of
    the law of Moses verses the true form of these realities is demonstrated in Table
    1, below:<br>
    </article>
    <br>
    <center><caption><ins>Table 1.</ins>:[&thinsp;The shadow of the law of Moses v. The
    true form of these realities.&thinsp;]</caption></center><br><br>
    </div>
    
    <table align="center">
       <tr>
         <th>The Shadow Of The Law Of Moses.</th>
         <th>Old Testament Passage.</th>
         <th>The True Form Of These Realities.</th>
         <th>New Testament Passage(s).</th>
       </tr>
       <tr>
         <td>Blood of the Sacrifice thrown on people.</td>
         <td>Exodus 24:1-8.</td>
         <td>Sprinkling with the blood of Jesus Christ.</td>
         <td>1 Peter 1:1, 2, for example.</td>
       </tr>  
       <tr>
         <td>The Garments of the Priests.</td>
         <td>Exodus, chapter 28.</td>
         <td>Clothed with Christ.</td>
         <td>Galatians 3:26, 27; Luke 24:49; and Romans 13:14, for example.</td>
       </tr>
    </table><br>   
         
    <article>
    <p align="justify" class="content-box">It amazes me that, in this New Testament
    era, we still see men wearing Old Testament garb and sprinkling water on the congregants.  &nbsp;The
    shadow of the law of Moses became obsolete when Jesus Christ died on the cross of
    Calvary ( see Luke 23:26-49 ( especially verse 33, for example; <i>KJV,</i> for
    example ) and Colossians, chapter 2 ( especially verse 14, for example ), for example
    ), though we can still learn from the Old Testament ( see Galatians 4:30 ( <i>CJB,</i>
    for example ), for example ).  &nbsp;This means that we are no longer required to
    wear Old Testament clothing, for example.  &nbsp;It also means that we, as full-time
    evangelists ( see 2 Timothy 4:1, 2, for example ), are not required to throw blood,
    for example, on anyone.  &nbsp;In 1 Peter 1:1, 2, it is written, "&VeryThinSpace;<b>1</b>&thinsp;Peter,
    an apostle of Jesus Christ, to those who are elect exiles of <sup><i>a</i></sup>&VeryThinSpace;the
    dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, <sup><b>2</b></sup>&VeryThinSpace;according
    to <sup><i>b</i></sup>&VeryThinSpace;the foreknowledge of God the Father, <sup><i>c</i></sup>&VeryThinSpace;in
    the sanctification of the Spirit, for obedience to Jesus Christ and <sup><i>d</i></sup>&VeryThinSpace;for
    sprinkling with his blood: May <sup><i>e</i></sup>&VeryThinSpace;grace and <sup><i>f</i></sup>&VeryThinSpace;peace
    be multiplied to you.&VeryThinSpace;"  &nbsp;The sprinkling that takes place when
    someone is Scripturally baptized is figurative in nature.  &nbsp;The blood that
    Jesus Christ shed on the cross of Calvary is figuratively sprinkled on the one who
    is Scripturally baptized.  &nbsp;In the two examples of the shadow of the law of
    Moses, as shown in Table 1, above, the shadows became obsolete, but the general
    concept associated with each shadow is carried forward into the New Testament, and
    applies to us today, as Christians ( see Acts, chapter 11 ( especially verse 26,
    for example ), for example ).  &nbsp;It is alarming that those who continue to follow
    the various shadows of the law of Moses, for example, today are considered to be
    Bible scholars.  &nbsp;What criteria are being used to determine such a noble standing
    in society?  &nbsp;It is obvious that the ones who are misapplying the Scriptures
    are not spending nearly enough time studying the Holy Bible.  &nbsp;In 2 Timothy 2:15,
    it is written, "&VeryThinSpace;<sup><b>15</b></sup>&VeryThinSpace;Do your best to
    present youself to God as one approved,<sup><i>2</i></sup> a worker <sup><i>b</i></sup>&VeryThinSpace;who
    has no need to be ashamed, rightly handling the word of truth.&VeryThinSpace;"  &nbsp;God
    commands ( see Ecclesiastes 12:13, for example ) daily Bible study, for in Acts
    17:10, 11, it is written, "&VeryThinSpace;<sup><b>10</b></sup>&VeryThinSpace;<sup><i>v</i></sup>&VeryThinSpace;The
    brothers<sup><i>2</i></sup> immediately sent Paul and Silas away by night to Berea,
    and when they arrived they <sup><i>w</i></sup>&VeryThinSpace;went into the Jewish
    synagogue.  &nbsp;<sup><b>11</b></sup>&VeryThinSpace;Now these Jews were more noble
    than those in Thessalonica; they received the word with all eagerness, <sup><i>x</i></sup>&VeryThinSpace;examining
    the Scriptures daily to see if these things were so.&VeryThinSpace;"  &nbsp;The
    notion of a busy evangelist needs to be considered within the proper framework.  &nbsp;Since
    God does not recognize women or denominational men as evangelists ( see John, chapter
    4 ( especially verses 40-42, for example ); Ephesians 4:25; and 1 Timothy 2:11,
    12, for example ), it is clear who He says an evangelist is&VeryThinSpace;&mdash;&VeryThinSpace;a
    Christian man, a member of the church of Christ, who preaches and teaches God's
    word to a live audience ( see Acts 18:24-28, for example ).  &nbsp;One implication,
    in the passage of Scripture just referenced, is that an evangelist does not have
    to have an accurate knowledge of everything the Bible teaches at a given time in
    his life, but he <ins>is</ins> required to be a member of the church of Christ.  &nbsp;Secondly,
    when an evangelist is shown to be wrong about some subject in the Bible, he must
    have the humility ( see Proverbs 15:33, for example ) to repent ( see Luke 13:3,
    for example ) of his error, and change his preaching and teaching so that it conforms
    to what the Bible teaches.  &nbsp;This concept of willingness to yield is taught
    in James 3:17 ( <i>NKJV</i>; with center-column references ), namely: "&VeryThinSpace;17&thinsp;But
    <sup><i>a</i></sup>&VeryThinSpace;the wisdom that is from above is first pure, then
    peaceable, gentle, willing to yield, full of mercy and good fruits, <sup><i>b</i></sup>&VeryThinSpace;without
    partiality <sup><i>c</i></sup>&VeryThinSpace;and without hypocrisy.&VeryThinSpace;"  &nbsp;The
    fact that religious denominationalism, partisanship, or sectarianism continues to
    exist is an indicator of stubborn adherence to false doctrines.  &nbsp;Finally,
    God commands a life of simplicity and godly sincerity, for in 2 Corinthians 1:12,
    it is written, "&VeryThinSpace;<sup><b>12</b></sup>&VeryThinSpace;For our boast
    is this, <sup><i>u</i></sup>&VeryThinSpace;the testimony of our conscience, that
    we behaved in the world with simplicty<sup><i>3</i></sup> and <sup><i>v</i></sup>&VeryThinSpace;godly
    sincerity, <sup><i>w</i></sup>&VeryThinSpace;not by earthly wisdom but by the grace
    of God, and supremely so toward you.&VeryThinSpace;"  &nbsp;Therefore, as evangelists,
    may we be busy studying God's word ( see Acts 18:5, for example ), for example,
    and not busy with those things that would hinder our spiritual growth ( see 2 Peter
    3:18, for example ).  &nbsp;We must strive for honesty and sincerity, and for the
    willingness and ability to respond to sinners who, like the two blind men, cry out,
    "&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;"  &nbsp;Please study
    the Bible.  &#128366</p>
    </article>
    
    <!-- &#160&#160&#160&#160&#95&#95&#95&#95&#95<br> -->
    <!-- <blockquote align="justify"><font size="2" color="black"><b>1.</b> <i>HOLMAN <b>BIBLE</b> -->
    <!-- DICTIONARY,</i> With summary definitions and explanatory articles on every Bible subject; -->
    <!-- introductions and teaching outlines for each Bible book; in-depth theological articles; -->
    <!-- plus internal maps, charts, illustrations, scale reconstruction drawings, archaeological -->
    <!-- photos, and atlas, <b>GENERAL EDITOR:</b> BUTLER, TRENT C., PH.D., HOLMAN BIBLE -->
    <!-- PUBLISHERS, NASHVILLE, TENNESSEE, &copy; Copyright 1991 Holman Bible Publishers, -->
    <!-- pp. 1441, 1442.</blockquote> -->
    
    <!-- &#160&#160&#160&#160&#95&#95&#95&#95&#95<br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>1.</b>  https://www.archives.gov/exhibits/featured-documents/emancipation-proclamation</font>.</p1><br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>2.</b>  NEW ILLUSTRATED -->
    <!-- <b>W<font size="1">EBSTER'S</font> D<font size="1">ICTIONARY</font></b> <i>Including</i> -->
    <!-- <b>T<font size="1">HESAURUS</font></b> <i>of</i> <b>S<font size="1">YNONYMS &</font> A<font -->
    <!-- size="1">NTONYMS</font></b>, <b>PMC Publishing Company, Inc.</b>, p. 315.</font></p1><br><br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>2.  G<font size="1"
    color="black">OD'S</font> W<font size="1" color="black">ORD<sub>&#174</sub></font>
    <font size="1" color="black">TRANSLATION</font>: <i>P<font size="1" color="black">RAY</font>
    <font size="1" color="black">THE</font> S<font size="1" color="black">CRIPTURES</font>
    B<font size="1" color="black">IBLE</font></b>,</i> E<font size="1" color="black">DITOR</font>:
    J<font size="1" color="black">OHNSON</font>, K<font size="1" color="black">EVIN</font>,
    B<font size="1" color="black">ETHANY</font> H<font size="1" color="black">OUSE</font>
    P<font size="1" color="black">UBLISHERS</font>, pp. xv, 1554.</p1><br>
    <br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>2.</b>  <i>HOLMAN -->
    <!-- <b>BIBLE</b> DICTIONARY,</i> <b>GENERAL EDITOR: </b>BUTLER, TRENT C., PH.D., HOLMAN -->
    <!-- BIBLE PUBLISHERS, NASHVILLE, TENNESSEE, &#169 Copyright 1991 Holman Bible Publishers, -->
    <!-- p. 723.</font></p1><br><br> -->
    
    </div> 
    </body>
    		
    </html>

    Since my last posting, I found a Hypertext Markup Language version 5 ( HTML5 )/Cascading Style Sheets ( CSS ) code example which gives me about 95% of the solution that I am looking for.  Specifically, if I declare a ".table1 { ... }" class ( which is currently commented out in the "<style></style>" section of my web page ), and remove the "div +" ( CSS adjacent sibling combinator ) portion from my CSS "table { ... }" declaration, then this will cause my first table ( i.e., "'Book,' 'Chapter,' 'Verse,' etc. ) to be displayed on my web page with no borders or shading, while my second table is displayed with borders and shading.  However, editing the first line of the code of the first table ( i.e., from "<table align='center' class='src'>" to "<table align='center' class='table1'>" ) has an adverse effect on the output of the ".json" data file ( i.e., "mydata_2_11-07-2020.json" ).  Changing the class in that "<table></table>" code, for the first table, from "src" to "table1" causes the data in the ".json" data file to print in a long, narrow, vertical strip, rather than horizontally ( which is the format that I need ).  There is also a way to assign more than one class to an HTML5 element ( i.e., "<table align='center' class='table1 src'>" ), but I have not been able to get the output of the above-mentioned ".json" data file to print out correctly ( this approach does not appear to work ).  In the meantime, I have reverted back to using the CSS adjacent sibling "+" combinator ( with the ".table1 { ... }" CSS class code commented out ), since this earlier strategy results in my ".json" data file having the correct output format.  Any suggestions regarding how to produce the proper ".json" data file output format using the ".table1 { ... }" CSS class declaration with the two-class "<table></table>" line of code for my first table?  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch.

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  3. Attention: dsonesuk:

         I made the changes to my web page that you suggested, above, but the problem was not solved.  I edited my web page back to its original form.  My apologies ( see 1 Samuel, chapter 25, for example ) for the remark I made to you regarding your W3Schools.com forum user name approximately two or three years ago.  In the meantime, I suppose I will wait for someone else on this forum to respond with a solution to my problem.  Keep in touch. 🙂

    Sincerely in Christ,

    Russell E. Willis.

    P.S. - Please read Proverbs 23:23.

  4. Attention: w3schools.com forum members:

         The HTML5 code for one of my web pages is shown below:

    <html>
       <head>
          <meta content = "text/html; charset = ISO-8859-1" http-equiv = "content-type">
          
          <!-- Adapted and edited by Russell E. Willis as of 12/28/18. -->
          <!-- See additional comments below. -->
          
    <style>
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    
    sup {
      vertical-align: super;
      font-size: x-small;
    }
    
    p1 {
       text-indent: 1px;
    }
    
    .text1 {
      margin: 15px;
    }
    
    .content-box {
      column-count: 2;
      -webkit-column-rule: 1px double purple;
      -moz-column-rule: 1px double purple;
      column-rule: 1px double purple;
      margin: 15px;
    }
    blockquote {
      margin-top: -0.21em;
      margin-bottom: 15px;
      margin-left: 15px;
      margin-right: 15px;
    }
    div > table {
      font-family: Georgia;
      border-collapse: collapse;
      width: 90%;
    }
    td, th {
      border: 1px solid black;
      text-align: center;
      padding: 8px;
    }
    tr:nth-child(even) {
      background-color: #dddddd;
    }
    </style>  
    <div class="container">
    
    <!-- The following HTML code was adapted and edited from an example located -->
    <!-- at the following web site: "https://www.tutorialspoint.com/json/json_ajax_example.htm." -->
    		
          <script type = "application/javascript">
             function loadJSON() {
                var data_file = "mydata.json";
                var http_request = new XMLHttpRequest();
                try{
                   // Opera 8.0+, Firefox, Chrome, Safari
                   http_request = new XMLHttpRequest();
                }catch (e) {
                   // Internet Explorer Browsers
                   try{
                      http_request = new ActiveXObject("Msxml2.XMLHTTP");
    					
                   }catch (e) {
    				
                      try{
                         http_request = new ActiveXObject("Microsoft.XMLHTTP");
                      }catch (e) {
                         // Something went wrong
                         alert("Your browser broke!");
                         return false;
                      }
    					
                   }
                }
    			
                http_request.onreadystatechange = function() {
    			
                   if (http_request.readyState == 4  ) {
                      // Javascript function JSON.parse to parse JSON data
                      var jsonObj = JSON.parse(http_request.responseText);
    
                      // jsonObj variable now contains the data structure and can
                      // be accessed as jsonObj.name and jsonObj.country.
                
                      document.getElementById("Book").innerHTML = jsonObj.book;
                      document.getElementById("Chapter").innerHTML = jsonObj.chapter;
                      document.getElementById("Verse").innerHTML = jsonObj.verse;
                   }
                }
    			
                http_request.open("GET", data_file, true);
                http_request.send();
             }
    		
          </script>
    	
          <title>The Holy Bible.</title>
       </head>
    	
       <body>
           
          <h3>&#160&#160&#160Please click the "&#x200A;Bible Verses&#x200A;" button below
          to read Bible verses ( <i>ESV</i> ), and read the article also:</h3>
     <!-- Begin: New div section as of 11/08/20. -->
    <!-- <div> -->     
          <section><center><section><table class = "src">
             <tr><th><ins>Book</ins></th><th><ins>Chapter</ins></th><th><ins>Verses</ins></th></tr>
             <tr><td><div id = "Book">1 Sa.</div></td>
             <td><div id = "Chapter">30</div></td>
             <td><div id = "Verse">17-20</div></td></tr>
          </table></center></section>
    
          <center><div class = "central">
             <button type = "button" onclick = "loadJSON()">Bible Verses</button>
          </div></center>
    <br>
     <!-- End adapted and edited HTML code section. --> 
    <center><ins>T<font size="2" color="black">HE</font> H<font size="2" color="black">OLY</font>
    B<font size="2" color="black">IBLE</font>: E<font size="2" color="black">NGLISH</font>
    S<font size="2" color="black">TANDARD</font> V<font size="2" color="black">ERSION.</font></ins></center><br>		
    
    <center><img src="Holy_Bible_ESV_6_crop (635x640).jpg" height="300" width="300"></center><br> 
    <center><b>"&VeryThinSpace;<ins>Lord, let our eyes be opened.</ins>&VeryThinSpace;"</b></center>
    <article>
    <p align="justify" class="content-box">&#160&#160&#160In Matthew 20:29-34, it is
    written, "&VeryThinSpace;<sup><b>29</b></sup>&VeryThinSpace;<sup><i>n</i></sup>&VeryThinSpace;And
    as they went out of Jericho, a great crowd followed him.  &nbsp;<sup><b>30</b></sup>&VeryThinSpace;And
    behold, there were two blind men sitting by the roadside, and when they had heard
    that Jesus was passing by, they cried out, '&VeryThinSpace;Lord,<sup><i>3</i></sup>
    have mercy on us, <sup><i>o</i></sup>&VeryThinSpace;Son of David!&VeryThinSpace;'  &nbsp;<sup><b>31</b></sup>&VeryThinSpace;The
    crowd <sup><i>p</i></sup>&VeryThinSpace;rebuked them, telling them to be silent,
    but they cried out all the more, '&VeryThinSpace;Lord, have mercy on us, Son of
    David!&VeryThinSpace;'  &nbsp;<sup><b>32</b></sup>&VeryThinSpace;And stopping, Jesus
    called them and said, '&VeryThinSpace;What do you want me to do for you?&VeryThinSpace;'  &nbsp;<sup><b>33</b></sup>&VeryThinSpace;They
    said to him, '&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;'  &nbsp;<sup><b>34</b></sup>&VeryThinSpace;And
    Jesus in pity touched their eyes, and immediately they recovered their sight and
    followed him.&VeryThinSpace;"  &nbsp;To begin with, in order for the two blind men
    to follow Jesus, they first had to be able to see Him.  &nbsp;In 15:13, 14, it is
    written ( please read this entire chapter to get the immediate context ), "&VeryThinSpace;<sup><b>13</b></sup>&VeryThinSpace;He
    answered, <sup><i>t</i></sup>&VeryThinSpace;'&VeryThinSpace;Every plant that my
    heavenly Father has not planted <sup><i>u</i></sup>&VeryThinSpace;will be rooted
    up.  &nbsp;<sup><b>14</b></sup>&VeryThinSpace;Let them alone; <sup><i>v</i></sup>&VeryThinSpace;they
    are blind guides.<sup><i>3</i></sup>  &nbsp;And <sup><i>w</i></sup>&VeryThinSpace;if
    the blind lead the blind, both will fall into a pit.&VeryThinSpace;'"  &nbsp;Jesus
    ( see 15:1 ) said that those who are spiritually blind, and their spiritually blind
    followers, will fall into a pit.  &nbsp;Moreover, in 2 Corinthians 4:3, 4, it is
    written, "&VeryThinSpace;<sup><b>3</b></sup>&VeryThinSpace;And even <sup><i>d</i></sup>&VeryThinSpace;if
    our gospel is veiled, <sup><i>e</i></sup>&VeryThinSpace;it is veiled only to <sup><i>f</i></sup>&VeryThinSpace;those
    who are perishing.  &nbsp;<sup><b>4</b></sup>&VeryThinSpace;In their case <sup><i>g</i></sup>&VeryThinSpace;the
    god of this world <sup><i>d</i></sup>&VeryThinSpace;has blinded the minds of the
    unbelievers, to keep them from seeing <sup><i>h</i></sup>&VeryThinSpace;the light
    of <sup><i>i</i></sup>&VeryThinSpace;the gospel of the glory of Christ, <sup><i>j</i></sup>&VeryThinSpace;who
    is the image of God.&VeryThinSpace;"  &nbsp;The god of this world is Satan ( see
    Luke 10:18 and John 12:31, for example ).  &nbsp;Sinners ( see Matthew 26:36-46
    ( especially verse 45, for example ), for example ) are blinded by Satan from seeing
    the light of the gospel of the glory of Christ, but the Bible also teaches that
    it is possible to escape from the snare of the devil.  &nbsp;In 2 Timothy 2:24-26,
    it is written, "&VeryThinSpace;<sup><b>24</b></sup>&VeryThinSpace;And <sup><i>r</i></sup>&VeryThinSpace;the
    Lord's servant<sup><i>4</i></sup> must not be quarrelsome but <sup><i>s</i></sup>&VeryThinSpace;kind
    to everyone, <sup><i>t</i></sup>&VeryThinSpace;able to teach, patiently enduring
    evil, <sup><b>25</b></sup>&VeryThinSpace;correcting his opponents <sup><i>u</i></sup>&VeryThinSpace;with
    gentleness.  &nbsp;God <sup><i>v</i></sup>&VeryThinSpace;may perhaps grant them
    repentance <sup><i>w</i></sup>&VeryThinSpace;leading to a knowledge of the truth,
    <sup><b>26</b></sup>&VeryThinSpace;and they may come to their senses and escape
    from <sup><i>x</i></sup>&VeryThinSpace;the snare of the devil, after being captured
    by him to do his will.&VeryThinSpace;"  &nbsp;Correcting opponents with gentleness
    from the Holy Bible ( see Psalm 119:65-73, 142, and 151; John 17:1, 3, and 17; Romans
    15:1-4 ( especially verse 4, for example ); and 2 Timothy 2:15; 3:16, 17, for example
    ) is a critical factor leading to this result.  &nbsp;Once someone is Scripturally
    baptized, his or her conscience has been purified from dead works, for example,
    for in Hebrews 9:13, 14, it is written, "&VeryThinSpace;<sup><b>13</b></sup>&VeryThinSpace;For
    if <sup><i>o</i></sup>&VeryThinSpace;the blood of goats and bulls, and the sprinkling
    of defiled persons with <sup><i>p</i></sup>&VeryThinSpace;the ashes of a heifer,
    sanctify<sup><i>6</i></sup> for the purification of the flesh, <sup><b>14</b></sup>&VeryThinSpace;how
    much more will <sup><i>q</i></sup>&VeryThinSpace;the blood of Christ, who through
    the eternal Spirit <sup><i>r</i></sup>&VeryThinSpace;offered himself without blemish
    to God, <sup><i>s</i></sup>&VeryThinSpace;purify our<sup><i>7</i></sup> conscience
    <sup><i>t</i></sup>&VeryThinSpace;from dead works <sup><i>u</i></sup>&VeryThinSpace;to
    serve the living God.&VeryThinSpace;"  &nbsp;One comes in contact with the blood
    of Christ through Scriptural baptism ( see also Romans, chapter 6 ( especially verses
    3, 4, and 22, for example ) and Colossians, chapter 1 ( especially verse 20, for
    example ), for example ).  &nbsp;Moreover, in Hebrews 10:1, it is written, "&VeryThinSpace;<b>10</b>&thinsp;For
    since the law has but <sup><i>v</i></sup>&VeryThinSpace;a shadow <sup><i>w</i></sup>&VeryThinSpace;of
    the good things to come instead of the true form of these realities, <sup><i>x</i></sup>&VeryThinSpace;it
    can never, by the same sacrifices that are continually offered every year, make
    perfect those who draw near.&VeryThinSpace;"  &nbsp;This concept of the shadow of
    the law of Moses verses the true form of these realities is demonstrated in Table
    1, below:<br>
    </article>
    <br>
    <center><caption><ins>Table 1.</ins>:[&thinsp;The shadow of the law of Moses v. The
    true form of these realities.&thinsp;]</caption></center><br><br>
    <!-- </div> -->
    <table align="center">
       <tr>
         <th>The Shadow Of The Law Of Moses.</th>
         <th>Old Testament Passage.</th>
         <th>The True Form Of These Realities.</th>
         <th>New Testament Passage(s).</th>
       </tr>
       <tr>
         <td>Blood of the Sacrifice thrown on people.</td>
         <td>Exodus 24:1-8.</td>
         <td>Sprinkling with the blood of Jesus Christ.</td>
         <td>1 Peter 1:1, 2, for example.
       </tr>  
       <tr>
         <td>The Garments of the Priests.</td>
         <td>Exodus, chapter 28.</td>
         <td>Clothed with Christ.</td>
         <td>Galatians 3:26, 27; Luke 24:49; and Romans 13:14, for example.</td>
       </tr>
    </table><br>   
         
    <article>
    <p align="justify" class="content-box">It amazes me that, in this New Testament
    era, we still see men wearing Old Testament garb and sprinkling water on the congregants.  &nbsp;The
    shadow of the law of Moses became obsolete when Jesus Christ died on the cross of
    Calvary ( see Luke 23:26-49 ( especially verse 33, for example; <i>KJV,</i> for
    example ) and Colossians, chapter 2 ( especially verse 14, for example ), for example
    ).  &nbsp;This means that we are no longer required to wear Old Testament clothing,
    for example.  &nbsp;It also means that we, as full-time evangelists ( see 2 Timothy
    4:1, 2, for example ), are not required to throw blood, for example, on anyone.  &nbsp;In
    1 Peter 1:1, 2, it is written, "&VeryThinSpace;<b>1</b>&thinsp;Peter, an apostle
    of Jesus Christ, to those who are elect exiles of <sup><i>a</i></sup>&VeryThinSpace;the
    dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, <sup><b>2</b></sup>&VeryThinSpace;according
    to <sup><i>b</i></sup>&VeryThinSpace;the foreknowledge of God the Father, <sup><i>c</i></sup>&VeryThinSpace;in
    the sanctification of the Spirit, for obedience to Jesus Christ and <sup><i>d</i></sup>&VeryThinSpace;for
    sprinkling with his blood: May <sup><i>e</i></sup>&VeryThinSpace;grace and <sup><i>f</i></sup>&VeryThinSpace;peace
    be multiplied to you.&VeryThinSpace;"  &nbsp;The sprinkling that takes place when
    someone is Scripturally baptized is figurative in nature.  &nbsp;The blood that
    Jesus Christ shed on the cross of Calvary is figuratively sprinkled on the one who
    is Scripturally baptized.  &nbsp;In the two examples of the shadow of the law of
    Moses, as shown in Table 1, above, the shadows became obsolete, but the general
    concept associated with each shadow is carried forward into the New Testament, and
    applies to us today, as Christians ( see Acts, chapter 11 ( especially verse 26,
    for example ), for example ).  &nbsp; &#128366</p>
    </article>
    
    <!-- &#160&#160&#160&#160&#95&#95&#95&#95&#95<br> -->
    <!-- <blockquote align="justify"><font size="2" color="black"><b>1.</b> <i>HOLMAN <b>BIBLE</b> -->
    <!-- DICTIONARY,</i> With summary definitions and explanatory articles on every Bible subject; -->
    <!-- introductions and teaching outlines for each Bible book; in-depth theological articles; -->
    <!-- plus internal maps, charts, illustrations, scale reconstruction drawings, archaeological -->
    <!-- photos, and atlas, <b>GENERAL EDITOR:</b> BUTLER, TRENT C., PH.D., HOLMAN BIBLE -->
    <!-- PUBLISHERS, NASHVILLE, TENNESSEE, &copy; Copyright 1991 Holman Bible Publishers, -->
    <!-- pp. 1441, 1442.</blockquote> -->
    
    <!-- &#160&#160&#160&#160&#95&#95&#95&#95&#95<br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>1.</b>  https://www.archives.gov/exhibits/featured-documents/emancipation-proclamation</font>.</p1><br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>2.</b>  NEW ILLUSTRATED -->
    <!-- <b>W<font size="1">EBSTER'S</font> D<font size="1">ICTIONARY</font></b> <i>Including</i> -->
    <!-- <b>T<font size="1">HESAURUS</font></b> <i>of</i> <b>S<font size="1">YNONYMS &</font> A<font -->
    <!-- size="1">NTONYMS</font></b>, <b>PMC Publishing Company, Inc.</b>, p. 315.</font></p1><br><br> -->
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    color="black">OD'S</font> W<font size="1" color="black">ORD<sub>&#174</sub></font>
    <font size="1" color="black">TRANSLATION</font>: <i>P<font size="1" color="black">RAY</font>
    <font size="1" color="black">THE</font> S<font size="1" color="black">CRIPTURES</font>
    B<font size="1" color="black">IBLE</font></b>,</i> E<font size="1" color="black">DITOR</font>:
    J<font size="1" color="black">OHNSON</font>, K<font size="1" color="black">EVIN</font>,
    B<font size="1" color="black">ETHANY</font> H<font size="1" color="black">OUSE</font>
    P<font size="1" color="black">UBLISHERS</font>, pp. xv, 1554.</p1><br>
    <br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black"><b>2.</b>  <i>HOLMAN -->
    <!-- <b>BIBLE</b> DICTIONARY,</i> <b>GENERAL EDITOR: </b>BUTLER, TRENT C., PH.D., HOLMAN -->
    <!-- BIBLE PUBLISHERS, NASHVILLE, TENNESSEE, &#169 Copyright 1991 Holman Bible Publishers, -->
    <!-- p. 723.</font></p1><br><br> -->
    
    </div> 
    </body>
    		
    </html>

    I have been working on this code for hours trying to get the first "<table></table>" section ( i.e., "'Book,' 'Chapter,' 'Verse,'" etc. ) to appear on my web page without borders and shading, while also trying to get the second "<table></table>" section ( i.e., "Shadow of the law of Moses v. The true form of these realities." ) to appear with borders and shading.  I am attempting to do this by declaring the table in the CSS ( "<style></style>" ) section of my web page, using the CSS child combinator ( i.e., ">" ).  The general form of this declaration is "div > table { ... }."  This strategy is not working.  Am I allowed to declare a table as just described?  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch.

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  5. Attention: W3Schools Forums members:

         I have a web page with numerous ".mp4" videos on it.  Lately, I have noticed that when I click on the hyperlink for one video, it will play, but after that, when I click on other video hyperlinks, those videos will not play.  Can you tell me why this is happening?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  6. Attention: Ingolme:

         I appreciate your response.  Just before I read it, I tried something that solved my problem.  I decided to cut the "<iframe></iframe>" code ( in the first code image, above ), and pasted it above the first "<img>" Hypertext Markup Language version 5 ( HTML5 ) tag ( in the file represented by that same code image ), and now the inline frame works.  Thank you ( see Colossians 3:15, for example ) for your willingness to help.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  7. Attention: W3Schools Forums members:

         It is baffling as to why the following Hypertext Markup Language ( HTML ) version 5 ( HTML5 ) code is not working:

    <!DOCTYPE html>
    <html>
    <head>
    <meta charset="UTF-8">
    <meta name="viewport" content="width=device-width, initial-scale=1.0">
    
    <title>The Holy Bible.</title>
    <style>
    <!--  div.container { -->
    <!--     width: 100%; -->
    <!--     border: 1px solid gray; -->
    <!-- } -->
    
    <!--  header, footer { -->
    <!--     padding: 1em; -->
    <!--     color: white; -->
    <!--     background-color: purple; -->
    <!--     clear: left; -->
    <!--     text-align: center; -->
    <!-- } -->
    
    <!--  nav { -->
    <!--     float: left; -->
    <!--     max-width: 50%; -->
    <!--     margin: 0; --> 
    <!--     padding: 0em; -->
    <!-- } -->
    
    <!--  nav ul { -->
    <!--    list-style-type: none; -->
    <!--    padding: 0; -->
    <!-- } -->
    
    <!--  nav ul a { -->
    <!--     text-decoration: none; -->
    <!-- } -->
    
    <!--  article { -->
    <!--   @media only screen and (max-width: 35%) { -->
    <!--     body { -->
    <!--     margin-left: 35%; -->
    <!--     border-left: 1px solid gray; -->
    <!--     padding: 0em; -->
    <!--     overflow: hidden; -->
    <!--           } -->
    <!--    } -->     
    <!-- } -->
    p {
      text-indent: 20px;
    }
    .text {
      margin: 15px;
    }
    </style>    
    </head>
    <body>
    
    <!-- <div class="container"> -->
    
    <!-- <header> -->
    <!--    <h1>King James Version; 1611 Edition.</h1> -->
    <!-- </header> -->
       
    
    <img src="Holy_Bible_RSV_2_crop (136x100).jpg" height="200" width="200">
    <img src="Holy_Bible_KJV_crop_vs.jpg" height="200" width="200">
    <img src="Holy_Bible_NRSV_2_crop (640x574).jpg" height="200" width="200">
    <img src="The_Gospel_Preacher_logo_2.jpg" height="50" width="50">
    <img src="The_Gospel_Preacher_logo_2a.jpg" height="50" width="50">
    <img src="The_Gospel_Preacher_logo_3a.jpg" height="50" width="50"><br>
    <a href="ftp://Russell1-PC:21/c:/inetpub/wwwroot/TheHolyBible_ftp_1/*.pdf">click here</a><br><br>
    <object width="10%" height="100" data="The_Gospel_Preacher_255.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_256.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_257.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_258.pdf"></object>&#160&#160&#160
    <object width="10%" height="100" data="The_Gospel_Preacher_259.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_260.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_261.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_262.pdf"></object>&#160&#160&#160
    <object width="10%" height="100" data="The_Gospel_Preacher_263.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_264.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_265a.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_266.pdf"></object>&#160&#160&#160
    <object width="10%" height="100" data="The_Gospel_Preacher_267.pdf">&#160&#160&#160
    <br><br>
    <iframe src="demo_1.htm" height="200" width="300"></iframe>
    
    
    
     <br><br>
    <!--   &#160 &#160 &#32Web page design by: Russell E. Willis. -->
       
       
    <!--  </div> -->
    
    </body>
    </html> 

    The following is the "demo_1.htm" HTML5 code:

    <!DOCTYPE html>
    <html>
    <head>
    <meta charset="UTF-8">
    <meta name="viewport" content="width=device-width, initial-scale=1.0">
    <title>The Holy Bible.</title>
    <style>
    table {
      font-family: arial, sans-serif;
      border-collapse: collapse;
      width: 50%;
    }
    
    td, th {
      border: 1px solid #dddddd;
      text-align: left;
      padding: 8px;
    }
    
    tr:nth-child(even) {
      background-color: #dddddd;
    }
    
     
    
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    div {
      text-align: justify;
      text-justify: inter-word;
    }
    div.sup1 {
        font-size: xx-small;
    }    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    p {
      text-indent: 20px;
    }    
    .text {
      margin: 15px;
    }
    p1 {
       text-indent: -20px;
    }       
    .text1 {
      margin: 15px;
    }
    p2 {
    
    } 
    .text2 {
      margin: 15px;
    }
    .text3 {
      margin: 15px;
    }  
    .justified { text-align: justify; } blockquote { margin: 100 100px; }
    h4 {
      text-align: center;
    }
    sup {
        vertical-align: super;
        font-size: x-small;
    }
    sup1 {
         vertical-align: super;
         font-size: xx-small;
    }          
    sub {
        vertical-align: sub;
        font-size: x-small;
    }    
    }
    </style>
    </head>
    <body>
    
    <h3><ins>This is an iframe demonstration file.</ins></h3>
    
    <!-- &#160&#160&#160&#160&#95&#95&#95&#95&#95<br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black">1. <i><b>BIBLE ALMANAC</b>,</i> -->
    <!-- THE OLD-TIME GOSPEL HOUR, <font size="1" color="black">LYNCHBURG, VIRGINIA</font>, -->
    <!-- Copyright &#169 1980 by Thomas Nelson Publishers, p. 27.</p1><br> -->
    <!-- <p1 align="justify" class="text1"><font size="2" color="black">2. Ibid., p. 28.</p1><br><br> --> 
    
    </body>
    </html>

    Why is the HTML5 code "<iframe src='demo_1.htm' height='200' width='300'></iframe>," in the first code image, above, not working?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  8. Attention: W3Schools Forums members:

         Last night I successfully uninstalled and reinstalled the Internet Information Services ( IIS ) Manager 10 ( in Microsoft Windows 10 ) web server, following the instructions given at the following Uniform Resource Locator ( URL ) :"https://blogs.msdn.microsoft.com/friis/2017/01/16/how-to-perform-a-clean-reinstallation-of-iis/ ."  Two Paint 3D tempsnip image files are included with this posting ( as attachments, below ) for your consideration.  When I launch the reinstalled copy of IIS, I receive the login dialog box ( as indicated in the first image file ).  When I enter my "hotmail.com" login credentials, and press the "OK" button, I receive an error message ( as indicated in the second image file ).  How do I solve this problem?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

    tempsnip_IIS_connect_1.png

    tempsnip_IIS_connect_2.png

  9. Attention: Funce:

         This post is to acknowledge that you were correct with regard to the necessity of editing the hosts file, in order for the nginx-1.17.3 web server to serve up my web pages.  It was necessary to create "www.mydomain.com; mydomain.com" pairs associated with my dynamically allocated ( i.e., using Dynamic Host Configuration Protocol ( DHCP )) Internet Protocol ( IP ) address, for each web page.  Last Friday, I was able to successfully configure the web server ( i.e., the "nginx.conf" file ), and all of my web pages are served up ( you can visit "theholybible1.ddnsfree.com" ) if you like.  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch. 🙂

     

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

    • Like 1
  10. Attention: Funce:

         Editing the hosts file does not enable the nginx-1.17.3 web server to serve up my web pages.  Any other suggestions?  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  11. Attention: Funce:

         This is not the first time I have set up a web server on my personal computer system.  I have spent the past few years learning how to configure the Internet Information Services ( IIS ) Manager 10 ( in Microsoft Windows 10 ) web server, and the Apache version 2.4 web server.  Currently, the "Windows Process Activation Service" service, and the "World Wide Web Publishing Service" service are stopped, and I cannot restart them, which means that my web pages in IIS cannot be restarted.  I am currently using the Apache version 2.4 web server, but I would like to be able to solve the problems with IIS, while also figuring out how to get my nginx-1.17.3 web server to serve up my web pages.  All of my web servers are hosted on my personal computer system.  I am open to suggestions.  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  12. Attention: W3Schools Forums members:

         I have recently downloaded the nginx-1.17.3 web server, and have configured it ( i.e., the "nginx.conf" file ).  The code for that file is as follows:

    
    #user  nobody;
    worker_processes  1;
    
    #error_log  logs/error.log;
    #error_log  logs/error.log  notice;
    #error_log  logs/error.log  info;
    
    #pid        logs/nginx.pid;
    
    
    events {
        worker_connections  1024;
    }
    
    #
    # Temporarily commented out as of Thursday, August 29, 2019.
    #
    #http {
    #    include       mime.types;
    #    default_type  application/octet-stream;
    #
        #log_format  main  '$remote_addr - $remote_user [$time_local] "$request" '
        #                  '$status $body_bytes_sent "$http_referer" '
        #                  '"$http_user_agent" "$http_x_forwarded_for"';
    
        #access_log  logs/access.log  main;
    
    #    sendfile        on;
        #tcp_nopush     on;
    
        #keepalive_timeout  0;
    #    keepalive_timeout  65;
    
        #gzip  on;
       
       #
       # Begin: commented out as of Thursday, August 29, 2019.
       #
       #  server {
       #     listen       80;
       #     server_name  localhost;
       #
       #     #charset koi8-r;
       #
       #     #access_log  logs/host.access.log  main;
       #
       #     location / {
       #         root   html;
       #         index  index.html index.htm;
       #     }
       #
       #     #error_page  404              /404.html;
       #
       #     # redirect server error pages to the static page /50x.html
       #     #
       #     error_page   500 502 503 504  /50x.html;
       #     location = /50x.html {
       #         root   html;
       #     }
       #
            # proxy the PHP scripts to Apache listening on 127.0.0.1:80
            #
            #location ~ \.php$ {
            #    proxy_pass   http://127.0.0.1;
            #}
    
            # pass the PHP scripts to FastCGI server listening on 127.0.0.1:9000
            #
            #location ~ \.php$ {
            #    root           html;
            #    fastcgi_pass   127.0.0.1:9000;
            #    fastcgi_index  index.php;
            #    fastcgi_param  SCRIPT_FILENAME  /scripts$fastcgi_script_name;
            #    include        fastcgi_params;
            #}
    
            # deny access to .htaccess files, if Apache's document root
            # concurs with nginx's one
            #
            #location ~ /\.ht {
            #    deny  all;
            #}
    #    }
    
    
        # another virtual host using mix of IP-, name-, and port-based configuration
        #
        #server {
        #    listen       8000;
        #    listen       somename:8080;
        #    server_name  somename  alias  another.alias;
    
        #    location / {
        #        root   html;
        #        index  index.html index.htm;
        #    }
        #}
    
    
        # HTTPS server
        #
        #server {
        #    listen       443 ssl;
        #    server_name  localhost;
    
        #    ssl_certificate      cert.pem;
        #    ssl_certificate_key  cert.key;
    
        #    ssl_session_cache    shared:SSL:1m;
        #    ssl_session_timeout  5m;
    
        #    ssl_ciphers  HIGH:!aNULL:!MD5;
        #    ssl_prefer_server_ciphers  on;
    
        #    location / {
        #        root   html;
        #        index  index.html index.htm;
        #    }
        #}
    
       http {
           #server {
           #    location / {
           #        root /data/www;
           #    }
           #
           #    location /images/ {
           #        root /data;
           #    }
       #}
           server_names_hash_bucket_size 64;
           sendfile  on;
           include mime.types;
           error_log  logs/error.log;
           error_log  logs/error.log  notice;
           error_log  logs/error.log  info;
           keepalive_timeout 65;
           default_type "text/html";
           server {
              listen  8080;
              server_name  bulletin.ddns.net;
              location /index31.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/bulletin;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/bulletin;
                  index  index31.html index31.htm;
              }
       }
           server {
              listen  8080;
              server_name  holybible1.ddnsfree.com;
              location /index11a.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/first;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/first;
                  index  index11a.html index11a.htm;
              }
       }
           server {
              listen  8080;
              server_name  theholybible.ddns.net;
              location /index1.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/sermons;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/sermons;
                  index  index1.html index1.htm;
              }
       }
           server {
              listen  8080;
              server_name  holybible1.ddns.net;
              location /index3_41.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/videoa;
                  #alias  c:/nginx-1.13.7/nginx-1.17.3/data/www/videoa;
                  index  index3_41.html index3_41.htm;
              }
       }
           server {
              listen  8080;
              server_name  theholybible1.ddnsfree.com;
              location /index_61.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/introductory;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/introductory;
                  index  index_61.html index_61.htm;
              }
       }
           server {
              listen  8080;
              server_name  lesson.ddnsfree.com;
              location /AJAX_2.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/lesson;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/lesson;
                  index  AJAX_2.html AJAX_2.htm;
              }
       }
           server {
              listen  8080;
              server_name  lessont.ddnsfree.com;
              location /AJAX_2.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/lessont;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/lessont;
                  index  AJAX_2.html AJAX_2.htm;
              }
       }
           server {
              listen  8080;
              server_name  test1.lessont.ddnsfree.com;
              location /index66.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/test1;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/test1;
                  index  index66.html index66.htm;
              }
       }
           server {
              listen  8080;
              server_name  theholybible1.com;
              location /index3_6.html {
                  autoindex on;
                  root   c:/nginx-1.17.3/nginx-1.17.3/data/www/vsom;
                  #alias  c:/nginx-1.17.3/nginx-1.17.3/data/www/vxom;
                  index  index3_6.html index3_6.htm;
              }
       }               
    }

    After configuration, I type in the following command at my Microsoft Windows 10 ( Home ) Edition command prompt ( in elevated mode ) :

    c:\nginx-1.17.3\nginx-1.17.3>nginx -s reload

    and the nginx web server is successfully started.  However, when I type the domain name of one of my web pages into one of my web browsers, I receive the following error message:

    "This site can’t be reached

       bulletin.ddns.net’s server IP address could not be found.

                 DNS_PROBE_FINISHED_NXDOMAIN."
     
    I have the same web pages ( as shown in the above-given configuration file ) configured in another web server, and they serve up fine.  Why is my nginx-1.17.3 web server not serving up these web pages?  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch. 😊
     
    Sincerely in Christ,
    Russell E. Willis
    P.S. - Please read Proverbs 23:23.
  13. Attention: W3Schools Forums members:

         A solution has been found for the hypertext markup language version 5 ( HTML5 ) paragraph formatting problem that was posted to this forum yesterday.  The HTML5 code is included below for your consideration ( Note:  I was not successful using the paragraph tag ( i.e.,  "<p></p>" ) to format the text following the table, so I figured I would try the blockquote tag ( i.e., "<blockquote></blockquote>" ) with the text class ( "class='text'" ) included in it ( i.e., "<blockquote class='text'> <paragraph text goes here.> </blockquote>" ), and it works perfectly. Thank you ( see Colossians 3:15, for example ) for your views. 😊  Keep in touch.

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23. ) :

    <!DOCTYPE html>
    <html>
    <head>
    <meta charset="UTF-8">
    <meta name="viewport" content="width=device-width, initial-scale=1.0">
    <title>The Holy Bible.</title>
    <style>
    table {
      font-family: arial, sans-serif;
      border-collapse: collapse;
      width: 50%;
    }
    
    td, th {
      border: 1px solid #dddddd;
      text-align: left;
      padding: 8px;
    }
    
    tr:nth-child(even) {
      background-color: #dddddd;
    }
    
     
    
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    div {
      text-align: justify;
      text-justify: inter-word;
    }
    div.sup1 {
        font-size: xx-small;
    }    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    p {
      text-indent: 20px;
    }    
    .text {
      margin: 15px;
    }
    p1 {
       text-indent: -20px;
    }       
    .text1 {
      margin: 15px;
    }
    p2 {
    
    } 
    .text2 {
      margin: 15px;
    }
    .text3 {
      margin: 15px;
    }  
    .justified { text-align: justify; } blockquote { margin: 100 100px; }
    h4 {
      text-align: center;
    }
    sup {
        vertical-align: super;
        font-size: x-small;
    }
    sup1 {
         vertical-align: super;
         font-size: xx-small;
    }          
    sub {
        vertical-align: sub;
        font-size: x-small;
    }    
    }
    </style>
    </head>
    <body>
    
    <div class="container">
    
    <h3><ins>Please read the bulletin and article below:</ins></h3>
    
    <object data="The_Gospel_Preacher_243.pdf" width="100%" height="1112"></object>
    
    <h4><ins>The Shadow Of The Law of Moses.</ins></h4>
    <article>
    <p align="justify" class="text">As in the previous bulletin, a consideration of
    the claim, that the Old Testament does not apply to us today, is in order.  The
    book of Proverbs is described as "&#8202practical wisdom for living.&#8202"<sup>1</i></sup>  Based
    on the argument just mentioned, are we to conclude that people stopped living once
    the law of Moses and, by extension, the entire Old Testament became obsolete, when
    Jesus Christ died on the cross of Calvary?  We see the absurdity of this line of
    reasoning.</p>   
    <p align="justify" class="text">The apostle Paul ( see 2 Timothy 1:1 ) wrote ( see
    verse 16; Philemon, verses 7, 9, and 20, for example ) in 2 Timothy 3:16, 17, "&#8202<sup><b>16</b></sup>&#8202<sup><i>d</i></sup>&#8202All
    Scripture is breathed out by God and profitable for teaching, for reproof, for correction,
    and for training in righteousness, <sup><b>17</b></sup>&#8202that <sup><i>e</i></sup>&#8202the
    man of God<sup><i2</i></sup> may be competent, <sup><i>f</i></sup>&#8202equipped
    <sup><i>g</i></sup>&#8202for every good work.&#8202"  This means that all of the
    Old Testament ( including the law of Moses ) and all of the New Testament are profitable
    for teaching, reproof, correction, and training in righteousness.  The assertion,
    that the Old Testament does not apply to us today, implies that one can cut the
    entire Old Testament out of his or her copy of the Holy Bible; this would leave
    one with just the New Testament&#8202&#151&#8202not the Holy Bible.</p>
    <p align="justify" class="text">With regard to the shadow of the law of Moses, consider
    the follwoing table:</p>  
    
    <center><h2><ins>Table 1</ins></h2></center>
    
    <table align="center">
      <tr>
        <th>Shadow Of The Law Of Moses.</th>
        <th>General O.T. Concept Carried Forward To The N.T.</th>
        <th>The Good Things To Come ( The True Form Of These Realities ).</th>
      </tr>
      
      <tr>
        <td>The Priests' Physical Garments ( see Exodus, chapter 28, for example ).</td>
        <td>Priestly Clothing.</td>
        <td>Clothed with Christ ( see also 1 Peter 2:9 and Revelation 1:1-8 ( especially
        verses 4-6, for example ); 3:14-22 ( especially verse 18, for example ); and
        19:6-10 ( especially verse 8, for example ), for example ).</td>
      </tr>  
      
     </table>
     <br> 
    <blockquote class="text">In this case ( as outlined in Table 1, above ), the shadow
    of the law of Moses is the concept of the specific, physical priestly garments whereas,
    under the New Testament, the concept of spiritual priestly clothing ( being clothed
    with Christ through the act of Scriptural baptism ) applies to us as Christians,
    members of the one, universal, New Testament church ( the church of Christ - see
    Matthew 1:16; 16:13-20 ( especially verses 16-18, for example ); Romans 1:7; 16:16;
    and Ephesians 1:15-23 ( especially verses 22 and 23, for example ), for example ).</blockquote>
    <p align="justify" class="text">What the Bible teaches is that the Old Testament
    does, in fact, apply to us today, as slaves of God, for example.  It is important
    to understand that the shadow of the law of Moses is obsolete, but the general
    concepts, contained in the Old Testament, are carried forward into the New Testament,
    and they apply to us, today, in a different way.  In 2 Timothy 2:15, it is written,
    "&#8202<sup><b>15</b></sup>&#8202Do your best to present yourself to God as one
    approved,<sup><i>2</i></sup> a worker <sup><i>b</i></sup>&#8202who has no need to
    be ashamed, rightly handling the word of truth.&#8202"  This passage of Scripture
    is the Master's clarion call for Bible study the world over.  There is not nearly
    enough of this activity taking place today.</p>
    
    </article>
    
    &#160&#160&#160&#160&#95&#95&#95&#95&#95<br>
    <p1 align="justify" class="text1"><font size="2" color="black">1. <i>The <b>HOLY BIBLE</b>,</i>
    E<font size="1" color="black">NGLISH</font> S<font size="1" color="black">TANDARD</font>
    V<font size="1" color="black">ERSION</font>: <i>Containing the Old and New Testaments,</i>
    PERSONAL SIZE REFERENCE BIBLE, C<font size="1" color="black">ROSSWAY</font> B<font
    size="1" color="black">IBLES</font>, p. 659.</font></p1><br>
    <br>
    </div>
    
    <script src="https://my.hellobar.com/0ae31685b506068c0147b160df09bbc44482364d.js" type="text/javascript" charset="utf-8" async="async"></script>
    </body>
    </html>

     

  14. Attention: W3Schools Forums members:

         Does anyone know how to format a paragraph in hypertext markup language version 5 ( HTML 5 ), so that there is no indentation of the first line of text, and with a margin around the text?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  15. Attention: W3Schools Forums members:

         Please disregard my previous posting.  The problem, regarding my web browsers not opening my ".pdf" file, has been solved.

    Thank you ( see Colossians 3:15, for example ) for your help in the past, though.  Keep in touch. 🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  16. Attention: W3Schools Forums members:

         Included in this post is the hypertext markup language ( HTML ) code for one of my web pages.  For the past few days, my ".pdf" file has not been

    loading in my web browsers.  The HTML code is as follows:

    <!DOCTYPE html>
    <html>
    <head>
    <meta charset="UTF-8">
    <meta name="viewport" content="width=device-width, initial-scale=1.0">
    <title>The Holy Bible.</title>
    <style>
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    div {
      text-align: justify;
      text-justify: inter-word;
    }
    div.sup1 {
        font-size: xx-small;
    }    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    p {
      text-indent: 20px;
    }    
    .text {
      margin: 15px;
    }
    p1 {
       text-indent: 1px;
    }    
    .text1 {
      margin: 15px;
    }  
    h4 {
      text-align: center;
    }
    sup {
        vertical-align: super;
        font-size: x-small;
    }
    sup1 {
         vertical-align: super;
         font-size: xx-small;
    }          
    sub {
        vertical-align: sub;
        font-size: x-small;
    }    
    }
    </style>
    </head>
    <body>
    
    <div class="container">
    
    <h3><ins>Please read the bulletin and article below:</ins></h3>
    
    <object data="The_Gospel_Preacher_231.pdf" width="100%" height="1112"></object>
    
    <h4><ins>Speaking God's Word.</ins></h4>
    <article>
    <p align="justify" class="text">As has been established in the bulletin, above,
    there is a time to speak, and a time to keep silence.  Thus, the adage, "&#8202Timing
    is everything,&#8202" is based on Bible teaching.  Through a knowledge of God's
    word ( cf. Hosea 4:6, for example ), we will recognize an opportunity to speak God's
    word, and take it.</p>   
    <p align="justify" class="text">When our neighbor is frustrated and angry, that
    would probably not be a good time to mention the word of God to him or her ( see
    Matthew 7:6, for example ).  Even a family member can be a spiritual dog or pig
    when he or she is in a bad mood.  Wisdom ( see Proverbs 2:1-6, for example ) will
    help us avoid the emotional scars associated with incidents of bad timing.</p>
    <p align="justify" class="text">Being attacked by a spiritual dog or pig is not
    a pleasant experience.  When this happens, we will immediately realize that we have
    sinned ( see 1 John 3:4 ( <i>KJV,</i> for example ), for example ).  Jesus has never
    been guilty of such bad timing, or any other sin ( see Hebrews 4:14, 15, for example
    ).</p>
    <p align="justify" class="text">Jesus has invited us to learn from Him ( see Matthew
    11:25-30 ( especially verse 29, for example ), for example ).  This prayer means
    so much to us as Christians.  If we will take the Master's ( see 1 Corinthians 7:17-24
    ( especially verses 22 and 23, for example ), for example ) yoke upon us, we will
    learn the value of good timing when speaking God's word.</p>
    
    </article>
    
    </div>
    
    <script src="https://my.hellobar.com/0ae31685b506068c0147b160df09bbc44482364d.js" type="text/javascript" charset="utf-8" async="async"></script>
    </body>
    </html>

    Can someone tell me why my ".pdf" file is not loading in my web browsers?  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch. 🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  17. Attention: W3Schools.com forum members:

         The following ".json" data file is used in conjunction with an AJAX ( Asynchronous Javascript And XML ) file to print a Bible verse to my web page:

    {"book": "Deuteronomy", "chapter": "4", "verse": "<p><sup><b>20</b></sup>&#8202But the L<font size="2">ORD</font> has taken you and <sup><i>c</i></sup>&#8202brought you out of the iron furnace,<br> out of &#8201Egypt, <sup><i>d</i></sup>&#8202to be a people of his own inheritance, as you are this day.</p>"}

    The string "L<font size='2'>ORD</font>" prevents my ".json" data file from being printed to my web page.  Why are the other hypertext markup language ( HTML ) tags accepted, but not the "<font></font>" HTML tag?  Is there a solution for this problem?  Thank you ( see Colossians 3:15, for example ) for your help and your patience. 🙂   Keep in touch.

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  18. Attention: W3schools.com forum members:

         Included below is some web server configuration code and hypertext markup language ( HTML ) code, respectively:

    <VirtualHost *:80>
       ServerName www.holybible1.ddns.net
       ServerAlias holybible1.ddns.net
       DirectoryIndex index3_41.htm
       DocumentRoot "c:/Apache24/Apache24/htdocs/videoa"
       <Directory "c:/Apache24/Apache24/htdocs/videoa">
          Options Indexes FollowSymLinks
          AllowOverride none
          Require all granted
       </Directory>
    </VirtualHost>
    <center><video width="600" height="500" controls>
      <source src="http://localhost/The_book_of_Revelation_14a.mp4" type="video/mp4">
    </video></center>

    The web page ( i.e., "index3_41.htm" ) has been serving up fine for roughly the past year, since I initially posed a question regarding this subject on this user forum.  However, in the past week or so, the embedded video file ( i.e., "The_book_of_Revelation_14a.mp4" ) has not been working.  The two files ( i.e., "index3_41.htm" and "The_book_of_Revelation_14a.mp4" ) were originally stored in a different file path on my personal computer system running Microsoft Windows 10 ( Home ) Edition ( i.e., "c:/Apache24/Apache24/htdocs/pecm" ), but have been recently moved to the new file path ( i.e., "c:/Apache24/Apache24/htdocs/videoa" ).  Why is my above-mentioned embedded video file not working now?  I posted a similar question on another user forum recently, and was provided the following two suggestions regarding the "<source>" portion of the "<video></video>" tags ( given immediately above ):

    <source src="The_book_of_Revelation_14a.webm" type="video/webm">
    
    OR
    
    <source src="./The_book_of_Revelation_14a.webm" type="video/webm">

     These two suggestions do not solve my problem.  Can anyone on this user forum tell me what needs to be done to get my embedded video file working in my above-mentioned web page again?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  19. Attention: W3schools.com forum members:

         After making the following edits to my web server configuration file, and my "mydata.json" JSON data file, respectively, my interactive web page is now working:

    ScriptAlias "/cgi-bin/" "c:/Apache24/Apache24/cgi-bin/"

    The quotation marks were missing around the "/cgi-bin/" portion of the above-given line of code ( not the path name ).  Then, we have:

    AddHandler cgi-script .cgi .pl

    Then, we have:

    Options +ExecCGI

    The above-given line of code was added in one of my "<VirtualHost></VirtualHost> containers.  And, finally, we have:

    {"book": "Matthew", "chapter": "1", "verse": "<b>1</b>.  <sup>a</sup>The book of the genealogy of Jesus Christ, <sup>b</sup>the son of David, <sup>c</sup>the son of Abraham."}

    The above-given line of code, in my "mydata.json" JSON data file, had to be changed from three lines to one line.  Thank you ( see Colossians 3:15, for example ) to all those on this forum who at least viewed my previous posting.  Keep in touch. ☺️

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  20. Attention: W3schools.com forum members:

         I just migrated my web files from a web hosting site to my personal computer system, which is currently configured as a dedicated web server.  The three files ( one ",jpg" image file, one ".json" JSON data file, and one AJAX file ( i.e., "AJAX_2.htm" ).  The code for the "AJAX_2.htm" and "mydata.json" files are as follows, respectively:

    <html>
       <head>
          <meta content = "text/html; charset = ISO-8859-1" http-equiv = "content-type">
          <!--Adapted and edited by Russell E. Willis as of 12/28/18.-->
    <style>
    div.container {
        width: 100%;
        border: 1px solid gray;
    }
    
    article {
      @media only screen and (max-width: 35%) {
        body {
        margin-left: 35%;
        border-left: 1px solid gray;
        padding: 0em;
        overflow: hidden;
              }
        }
    }
    
    sup {
      vertical-align: super;
      font-size: x-small;
    }
    
    p1 {
       text-indent: 1px;
    }
    
    .text1 {
      margin: 15px;
    }
    
    .content-box {
      column-count: 2;
      -webkit-column-rule: 1px double purple;
      -moz-column-rule: 1px double purple;
      column-rule: 1px double purple;
      margin: 15px;
    }
    </style>  
    <div class="container">
    		
          <script type = "application/javascript">
             function loadJSON() {
                var data_file = "mydata.json";
                var http_request = new XMLHttpRequest();
                try{
                   // Opera 8.0+, Firefox, Chrome, Safari
                   http_request = new XMLHttpRequest();
                }catch (e) {
                   // Internet Explorer Browsers
                   try{
                      http_request = new ActiveXObject("Msxml2.XMLHTTP");
    					
                   }catch (e) {
    				
                      try{
                         http_request = new ActiveXObject("Microsoft.XMLHTTP");
                      }catch (e) {
                         // Something went wrong
                         alert("Your browser broke!");
                         return false;
                      }
    					
                   }
                }
    			
                http_request.onreadystatechange = function() {
    			
                   if (http_request.readyState == 4  ) {
                      // Javascript function JSON.parse to parse JSON data
                      var jsonObj = JSON.parse(http_request.responseText);
    
                      // jsonObj variable now contains the data structure and can
                      // be accessed as jsonObj.name and jsonObj.country.
                
                      document.getElementById("Book").innerHTML = jsonObj.book;
                      document.getElementById("Chapter").innerHTML = jsonObj.chapter;
                      document.getElementById("Verse").innerHTML = jsonObj.verse;
                   }
                }
    			
                http_request.open("GET", data_file, true);
                http_request.send();
             }
    		
          </script>
    	
          <title>The Holy Bible.</title>
       </head>
    	
       <body>
           
          <h3>&#160&#160&#160Please click the "Bible Verse" button below to read a Bible verse ( <i>ESV</i> ),
          and read the article below:</h3>
          
          <center><table class = "src">
             <tr><th><ins>Book</ins></th><th><ins>Chapter</ins></th><th><ins>Verse</ins></th></tr>
             <tr><td><div id = "Book">Matthew</div></td>
             <td><div id = "Chapter">1</div></td>
             <td><div id = "Verse">1</div></td></tr>
          </table></center>
    
          <center><div class = "central">
             <button type = "button" onclick = "loadJSON()">Bible Verse</button>
          </div></center>
    <br>
    
    
    <center><ins>T<font size="2" color="black">HE</font> H<font size="2" color="black">OLY</font>
    B<font size="2" color="black">IBLE</font>: E<font size="2" color="black">NGLISH</font>
    S<font size="2" color="black">TANDARD</font> V<font size="2" color="black">ERSION.</font></ins></center><br>		
    
    <center><img src="Holy_Bible_ESV_6_crop (635x640).jpg" height="300" width="300"></center><br> 
    <center><ins><font size="3" color="black">The Titles Of Jesus.</font><ins></center>
    <article>
    <p align="justify" class="content-box">&#160&#160&#160In Isaiah 9:6, it is written,
    "&#8202<sup><b>6</b></sup>&#8202<sup><i>u</i></sup>&#8202For to us a child is born,
    to us <sup><i>v</i></sup>&#8202a son is given; <sup><i>w</i></sup>&#8202and the
    government shall be <sup><i>x</i></sup>&#8202upon<sup><i>1</i></sup> his shoulder,
    and his name shall be called<sup><i>2</i></sup> Wonderful <sup><i>y</i></sup>&#8202Counselor,
    <sup><i>z</i></sup>&#8202Mighty God, <sup><i>a</i></sup>&#8202Everlasting <sup><i>b</i></sup>&#8202Father,
    Prince of <sup><i>c</i></sup>&#8202Peace.&#8202"  Jesus ( see also Luke 2:11, for
    example ) has the same titles as God, through the concept of the Godhead.<sup><i>1</i></sup>  This
    would explain the phrase "&#8202<sup><i>a</i></sup>&#8202Everlasting <sup><i>b</i></sup>&#8202Father,&#8202"
    for example ( as we read in verse six ).  Furthermore, God said of His Son in Hebrews
    1:8 ( please begin reading at verse one to get the immediate context ), "&#8202<sup><b>8</b></sup>&#8202But
    of the Son he says, <sup><i>r</i></sup>&#8202'&#8202Your throne, O God, is forever
    and ever, the scepter of uprightness is the scepter or your kingdom.&#8202'"  In
    the verse three implied in this latter passage of Scripture, we observe that Jesus
    ( see also Matthew 1:16; 16:13-20 ( especially verse 16, for example ), for example
    ) is the exact imprint of the nature of God.  This observation allows us to correctly
    state that Jesus is the Everlasting Father, in the sense that He is the exact imprint
    of God's nature. The concept of the Godhead is clearly stated in 1 John 5:6, 7 (
    <i>KJV</i>; with center-column references ), namely: "6&#8202This is he that came <sup><i>a</i></sup>by water and blood, <i>even</i>
    Jesus Christ; not by water only, but by water and blood.  <sup><i>b</i></sup>And
    it is the Spirit that beareth witness, because the Spirit is truth.  7&#8202For
    there are three that bear <sup>1</sup>record in heaven, the Father, <sup><i>a</i></sup>the
    Word, and the Holy Ghost: <sup><i>b</i></sup>and these three are one.&#8202"  The
    Godhead is defined as follows: one God&#8202&#151&#8202three Persons.  May we, as
    children of God ( see Galatians 3:26, 27, for example ), imitate the Lamb of God
    ( see John 1:29; 1 Corinthians 11:1, for example ). Jesus is "&#8202<sup><i>l</i></sup>&#8202the
    bright morning star&#8202" ( see Revelation 22:16 ). &#128366</p><br>
    
    
    &#160&#160&#160&#160&#95&#95&#95&#95&#95&#95&#95&#95<br>
    <p1 class="text1"><font size="2" color="black">1. <i>HOLMAN <b>BIBLE</b> DICTIONARY,</i>
    <b>GENERAL EDITOR</b>: BUTLER, TRENT C., PH.D., HOLMAN BIBLE PUBLISHERS, &#169 Copyright
    1991 Holman Bible Publishers, pp. 252, 1373, for example.</font></p1><br>
    <p1 class="text1"><font size="2" color="black">NOTE: Be careful not to confuse this
    footnote with the one indicated in the first verse six, or the equivalent translation
    indicated in the second verse seven&#8202&#151&#8202both verses of which are quoted
    above.</font></p1><br>
    <br>
    </article>
    </div> 
    </body>
    		
    </html>
    {"book": "Matthew", "chapter": "1", "verse": "<b>1</b>.  <sup>a</sup>The
    book of the genealogy of Jesus Christ, <sup>b</sup>the son of David,
    <sup>c</sup>the son of Abraham."}

    I also added the following line of code to my web server configuration file:

    # Edited as of Saturday, January 19, 2019.
        AddType application/json .json
    # End edited as of Saturday, January 19, 2019.

    After making the above-given edit to my web server configuration file, when I click on the "Bible Verse" button, I get no response.  I posted most of the above-given code recently, and solved that problem by uploading my above-mentioned web files to the web hosting site.  However, I am not sure what more to do since I have migrated those web files to my personal computer and served them up from there.  What am I doing wrong or overlooking?  Thank you ( see Colossians 3:15, for example ) for your help and your patience.  Keep in touch. 😊

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  21. Attention: Ingolme:

         Thank you ( see Colossians 3:15, for example ) for your suggestion.  I set up a new test subdomain on the web hosting site I am using for two of my web pages, uploaded the AJAX ( Asynchronous JavaScript And XML ) file, and the "ajax_1.txt" file,  and the AJAX file works perfectly.  Keep in touch.🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

  22. Attention: W3schools Javascript forum members:

         Earlier this morning I coded a simple AJAX script to post a line of text and a button to a web page and then, upon clicking the button,  to print the text ( in the "ajax_1.txt" file ) to the web page.  The AJAX script is as follows:

    <!DOCTYPE html>
    <html>
    <body>
    
    <div id="demo">
      <h1>Let AJAX print this text</h1>
      <button type="button" onclick="loadDoc()">Print Content</button>
    </div>
    
    <script>
    function loadDoc() {
      var xhttp = new XMLHttpRequest();
      xhttp.onreadystatechange = function() {
        if (this.readyState == 4 && this.status == 200) {
        document.getElementById("demo").innerHTML = this.responseText;
        }
      };
      xhttp.open("GET", "ajax_1.txt", true);
      xhttp.send();
    }  
    </script>
    
    </body>
    </html>  

    The file "ajax_1.txt" is as follows:

    Name = Russell E. Willis.
    Birth Date = 12/21/1966.
    Age = 52.

    The line of text and the "Print Content" button appear in the web browser ( as indicated in the "<div-</div>" portion of the script file above ( but I was unable to insert the screen capture file of the output into this posting due to space limitations )).  Why is the text file not appearing in my web browser when I click on the "Print Content" button?  What am I doing wrong?  NOTE: The script file above is just a minor variation of an example provided on your web page.  Thank you ( see Colossians 3:15, for example ) for your help.  Keep in touch.🙂

    Sincerely in Christ,

    Russell E. Willis

    P.S. - Please read Proverbs 23:23.

     

     

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