Rewillis

ASP web page.

Rewillis replied to Rewillis's topic in ASP

dsonesuk, please disregard my previous message. I will figure it out.

ASP web page.

Rewillis replied to Rewillis's topic in ASP

dsonesuk, I need more details. When I use <%@DateTime.Now%>, and serve up my web page, I receive an HTML 500 error message. Suggestions?

Attention: w3schools.com staff: I have copied the following code directly from the w3schools.com web site, regarding an ASP example: <!DOCTYPE html> <html lang="en"> <head> <meta charset="utf-8" /> <title>Web Pages Demo</title> </head> <body> <h1>Hello Web Pages</h1> The time is @DateTime.Now </body> </html> However, when I serve it up to my IIS 10 web server, the current date and time is not sent to my web browser. Instead, I get the following output: "Hello Web Pages" "The time is @DateTime.Now" I have saved my web page with the ".htm," ".aspx," and ".asp" file types, but I get the same result as described above. Why is the current date and time not being sent to my web browser?

CSS adjacent sibling "+" combinator, etc.

Rewillis posted a topic in CSS

Attention: w3schools.com forum members: The code for one of my web pages is shown below: <html> <head> <meta content = "text/html; charset=ISO-8859-1" http-equiv = "content-type">   <style> div.container { width: 100%; border: 1px solid gray; } article { @media only screen and (max-width: 35%) { body { margin-left: 35%; border-left: 1px solid gray; padding: 0em; overflow: hidden; } } } sup { vertical-align: super; font-size: x-small; } p1 { text-indent: 1px; } .text1 { margin: 15px; } .content-box { column-count: 2; -webkit-column-rule: 1px double purple; -moz-column-rule: 1px double purple; column-rule: 1px double purple; margin: 15px; } blockquote { margin-top: -0.21em; margin-bottom: 15px; margin-left: 15px; margin-right: 15px; } /* .table1 { width: 100px; margin: auto; font-size: 14px; border: none; border-collapse: collapse; } .table1 th { color: #white; vertical-align: middle; text-align: center; border: none; } .table1 td { color: black; background-color: white; vertical-align: middle; text-align: center; border: none; } .table1 tr:nth_child(1) { background-color: white; vertical-align: middle; text-align: center; border: none; } */ div + table { font-family: Georgia; border-collapse: collapse; width: 90%; } td, th { border: 1px solid black; text-align: center; padding: 8px; } tr:nth-child(even) { background-color: #dddddd; } /* */ /* table1 { font-family: Georgia; border-collapse: collapse; width: auto; } td1, th1 { border: none; text-align: center; padding: 8px; } tr1 { background-color: white; } */ </style> <div class="container">   <script type = "application/javascript"> function loadJSON() { var data_file = "mydata_2_11-07-2020.json"; var http_request = new XMLHttpRequest(); try{ // Opera 8.0+, Firefox, Chrome, Safari http_request = new XMLHttpRequest(); }catch (e) { // Internet Explorer Browsers try{ http_request = new ActiveXObject("Msxml2.XMLHTTP"); }catch (e) { try{ http_request = new ActiveXObject("Microsoft.XMLHTTP"); }catch (e) { // Something went wrong alert("Your browser broke!"); return false; } } } http_request.onreadystatechange = function() { if (http_request.readyState == 4 ) { // Javascript function JSON.parse to parse JSON data var jsonObj = JSON.parse(http_request.responseText); // jsonObj variable now contains the data structure and can // be accessed as jsonObj.name and jsonObj.country. document.getElementById("Book").innerHTML = jsonObj.book; document.getElementById("Chapter").innerHTML = jsonObj.chapter; document.getElementById("Verse").innerHTML = jsonObj.verse; } } http_request.open("GET", data_file, true); http_request.send(); } </script> <title>The Holy Bible.</title> </head> <body> <h3>&#160&#160&#160Please click the " Bible Verses " button below to read Bible verses ( ESV ), and read the article also:</h3>  <div>  <table align="center" class="table1 src"> <tr> <th><ins>Book</ins></th> <th><ins>Chapter</ins></th> <th><ins>Verses</ins></th> </tr> <tr> <td><div id = "Book">Mark</div></td> <td><div id = "Chapter">10</div></td> <td><div id = "Verse">46-52</div></td> </tr> </table> <center><div class = "central"> <button type = "button" onclick = "loadJSON()">Bible Verses</button> </div></center>  <center><ins>THE HOLY BIBLE: ENGLISH STANDARD VERSION.</ins></center> <center><img src="Holy_Bible_ESV_6_crop (635x640).jpg" height="300" width="300"></center> <center>"&VeryThinSpace;<ins>Lord, let our eyes be opened.</ins>&VeryThinSpace;"</center> <article> &#160&#160&#160In Matthew 20:29-34, it is written, "&VeryThinSpace;29&VeryThinSpace;n&VeryThinSpace;And as they went out of Jericho, a great crowd followed him.  30&VeryThinSpace;And behold, there were two blind men sitting by the roadside, and when they had heard that Jesus was passing by, they cried out, '&VeryThinSpace;Lord,3 have mercy on us, o&VeryThinSpace;Son of David!&VeryThinSpace;'  31&VeryThinSpace;The crowd p&VeryThinSpace;rebuked them, telling them to be silent, but they cried out all the more, '&VeryThinSpace;Lord, have mercy on us, Son of David!&VeryThinSpace;'  32&VeryThinSpace;And stopping, Jesus called them and said, '&VeryThinSpace;What do you want me to do for you?&VeryThinSpace;'  33&VeryThinSpace;They said to him, '&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;'  34&VeryThinSpace;And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.&VeryThinSpace;"  To begin with, in order for the two blind men to follow Jesus, they first had to be able to see Him.  In 15:13, 14, it is written ( please read this entire chapter to get the immediate context ), "&VeryThinSpace;13&VeryThinSpace;He answered, t&VeryThinSpace;'&VeryThinSpace;Every plant that my heavenly Father has not planted u&VeryThinSpace;will be rooted up.  14&VeryThinSpace;Let them alone; v&VeryThinSpace;they are blind guides.3  And w&VeryThinSpace;if the blind lead the blind, both will fall into a pit.&VeryThinSpace;'"  Jesus ( see 15:1 ) said that those who are spiritually blind, and their spiritually blind followers, will fall into a pit.  Moreover, in 2 Corinthians 4:3, 4, it is written, "&VeryThinSpace;3&VeryThinSpace;And even d&VeryThinSpace;if our gospel is veiled, e&VeryThinSpace;it is veiled only to f&VeryThinSpace;those who are perishing.  4&VeryThinSpace;In their case g&VeryThinSpace;the god of this world d&VeryThinSpace;has blinded the minds of the unbelievers, to keep them from seeing h&VeryThinSpace;the light of i&VeryThinSpace;the gospel of the glory of Christ, j&VeryThinSpace;who is the image of God.&VeryThinSpace;"  The god of this world is Satan ( see Luke 10:18 and John 12:31, for example ).  Sinners ( see Matthew 26:36-46 ( especially verse 45, for example ), for example ) are blinded by Satan from seeing the light of the gospel of the glory of Christ, but the Bible also teaches that it is possible to escape from the snare of the devil.  In 2 Timothy 2:24-26, it is written, "&VeryThinSpace;24&VeryThinSpace;And r&VeryThinSpace;the Lord's servant4 must not be quarrelsome but s&VeryThinSpace;kind to everyone, t&VeryThinSpace;able to teach, patiently enduring evil, 25&VeryThinSpace;correcting his opponents u&VeryThinSpace;with gentleness.  God v&VeryThinSpace;may perhaps grant them repentance w&VeryThinSpace;leading to a knowledge of the truth, 26&VeryThinSpace;and they may come to their senses and escape from x&VeryThinSpace;the snare of the devil, after being captured by him to do his will.&VeryThinSpace;"  Correcting opponents with gentleness from the Holy Bible ( see Psalm 119:65-73, 142, and 151; John 17:1, 3, and 17; Romans 15:1-4 ( especially verse 4, for example ); and 2 Timothy 2:15; 3:16, 17, for example ) is a critical factor leading to this result.  Once someone is Scripturally baptized, his or her conscience has been purified from dead works, for example, for in Hebrews 9:13, 14, it is written, "&VeryThinSpace;13&VeryThinSpace;For if o&VeryThinSpace;the blood of goats and bulls, and the sprinkling of defiled persons with p&VeryThinSpace;the ashes of a heifer, sanctify6 for the purification of the flesh, 14&VeryThinSpace;how much more will q&VeryThinSpace;the blood of Christ, who through the eternal Spirit r&VeryThinSpace;offered himself without blemish to God, s&VeryThinSpace;purify our7 conscience t&VeryThinSpace;from dead works u&VeryThinSpace;to serve the living God.&VeryThinSpace;"  One comes in contact with the blood of Christ through Scriptural baptism ( see also Romans, chapter 6 ( especially verses 3, 4, and 22, for example ) and Colossians, chapter 1 ( especially verse 20, for example ), for example ).  Moreover, in Hebrews 10:1, it is written, "&VeryThinSpace;10 For since the law has but v&VeryThinSpace;a shadow w&VeryThinSpace;of the good things to come instead of the true form of these realities, x&VeryThinSpace;it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.&VeryThinSpace;"  This concept of the shadow of the law of Moses verses the true form of these realities is demonstrated in Table 1, below: </article> <center><caption><ins>Table 1.</ins>:[ The shadow of the law of Moses v. The true form of these realities. ]</caption></center> </div> <table align="center"> <tr> <th>The Shadow Of The Law Of Moses.</th> <th>Old Testament Passage.</th> <th>The True Form Of These Realities.</th> <th>New Testament Passage(s).</th> </tr> <tr> <td>Blood of the Sacrifice thrown on people.</td> <td>Exodus 24:1-8.</td> <td>Sprinkling with the blood of Jesus Christ.</td> <td>1 Peter 1:1, 2, for example.</td> </tr> <tr> <td>The Garments of the Priests.</td> <td>Exodus, chapter 28.</td> <td>Clothed with Christ.</td> <td>Galatians 3:26, 27; Luke 24:49; and Romans 13:14, for example.</td> </tr> </table> <article> It amazes me that, in this New Testament era, we still see men wearing Old Testament garb and sprinkling water on the congregants.  The shadow of the law of Moses became obsolete when Jesus Christ died on the cross of Calvary ( see Luke 23:26-49 ( especially verse 33, for example; KJV, for example ) and Colossians, chapter 2 ( especially verse 14, for example ), for example ), though we can still learn from the Old Testament ( see Galatians 4:30 ( CJB, for example ), for example ).  This means that we are no longer required to wear Old Testament clothing, for example.  It also means that we, as full-time evangelists ( see 2 Timothy 4:1, 2, for example ), are not required to throw blood, for example, on anyone.  In 1 Peter 1:1, 2, it is written, "&VeryThinSpace;1 Peter, an apostle of Jesus Christ, to those who are elect exiles of a&VeryThinSpace;the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2&VeryThinSpace;according to b&VeryThinSpace;the foreknowledge of God the Father, c&VeryThinSpace;in the sanctification of the Spirit, for obedience to Jesus Christ and d&VeryThinSpace;for sprinkling with his blood: May e&VeryThinSpace;grace and f&VeryThinSpace;peace be multiplied to you.&VeryThinSpace;"  The sprinkling that takes place when someone is Scripturally baptized is figurative in nature.  The blood that Jesus Christ shed on the cross of Calvary is figuratively sprinkled on the one who is Scripturally baptized.  In the two examples of the shadow of the law of Moses, as shown in Table 1, above, the shadows became obsolete, but the general concept associated with each shadow is carried forward into the New Testament, and applies to us today, as Christians ( see Acts, chapter 11 ( especially verse 26, for example ), for example ).  It is alarming that those who continue to follow the various shadows of the law of Moses, for example, today are considered to be Bible scholars.  What criteria are being used to determine such a noble standing in society?  It is obvious that the ones who are misapplying the Scriptures are not spending nearly enough time studying the Holy Bible.  In 2 Timothy 2:15, it is written, "&VeryThinSpace;15&VeryThinSpace;Do your best to present youself to God as one approved,2 a worker b&VeryThinSpace;who has no need to be ashamed, rightly handling the word of truth.&VeryThinSpace;"  God commands ( see Ecclesiastes 12:13, for example ) daily Bible study, for in Acts 17:10, 11, it is written, "&VeryThinSpace;10&VeryThinSpace;v&VeryThinSpace;The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they w&VeryThinSpace;went into the Jewish synagogue.  11&VeryThinSpace;Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, x&VeryThinSpace;examining the Scriptures daily to see if these things were so.&VeryThinSpace;"  The notion of a busy evangelist needs to be considered within the proper framework.  Since God does not recognize women or denominational men as evangelists ( see John, chapter 4 ( especially verses 40-42, for example ); Ephesians 4:25; and 1 Timothy 2:11, 12, for example ), it is clear who He says an evangelist is&VeryThinSpace;—&VeryThinSpace;a Christian man, a member of the church of Christ, who preaches and teaches God's word to a live audience ( see Acts 18:24-28, for example ).  One implication, in the passage of Scripture just referenced, is that an evangelist does not have to have an accurate knowledge of everything the Bible teaches at a given time in his life, but he <ins>is</ins> required to be a member of the church of Christ.  Secondly, when an evangelist is shown to be wrong about some subject in the Bible, he must have the humility ( see Proverbs 15:33, for example ) to repent ( see Luke 13:3, for example ) of his error, and change his preaching and teaching so that it conforms to what the Bible teaches.  This concept of willingness to yield is taught in James 3:17 ( NKJV; with center-column references ), namely: "&VeryThinSpace;17 But a&VeryThinSpace;the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, b&VeryThinSpace;without partiality c&VeryThinSpace;and without hypocrisy.&VeryThinSpace;"  The fact that religious denominationalism, partisanship, or sectarianism continues to exist is an indicator of stubborn adherence to false doctrines.  Finally, God commands a life of simplicity and godly sincerity, for in 2 Corinthians 1:12, it is written, "&VeryThinSpace;12&VeryThinSpace;For our boast is this, u&VeryThinSpace;the testimony of our conscience, that we behaved in the world with simplicty3 and v&VeryThinSpace;godly sincerity, w&VeryThinSpace;not by earthly wisdom but by the grace of God, and supremely so toward you.&VeryThinSpace;"  Therefore, as evangelists, may we be busy studying God's word ( see Acts 18:5, for example ), for example, and not busy with those things that would hinder our spiritual growth ( see 2 Peter 3:18, for example ).  We must strive for honesty and sincerity, and for the willingness and ability to respond to sinners who, like the two blind men, cry out, "&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;"  Please study the Bible. &#128366 </article>                   </div> </body> </html> Since my last posting, I found a Hypertext Markup Language version 5 ( HTML5 )/Cascading Style Sheets ( CSS ) code example which gives me about 95% of the solution that I am looking for. Specifically, if I declare a ".table1 { ... }" class ( which is currently commented out in the "<style></style>" section of my web page ), and remove the "div +" ( CSS adjacent sibling combinator ) portion from my CSS "table { ... }" declaration, then this will cause my first table ( i.e., "'Book,' 'Chapter,' 'Verse,' etc. ) to be displayed on my web page with no borders or shading, while my second table is displayed with borders and shading. However, editing the first line of the code of the first table ( i.e., from "<table align='center' class='src'>" to "<table align='center' class='table1'>" ) has an adverse effect on the output of the ".json" data file ( i.e., "mydata_2_11-07-2020.json" ). Changing the class in that "<table></table>" code, for the first table, from "src" to "table1" causes the data in the ".json" data file to print in a long, narrow, vertical strip, rather than horizontally ( which is the format that I need ). There is also a way to assign more than one class to an HTML5 element ( i.e., "<table align='center' class='table1 src'>" ), but I have not been able to get the output of the above-mentioned ".json" data file to print out correctly ( this approach does not appear to work ). In the meantime, I have reverted back to using the CSS adjacent sibling "+" combinator ( with the ".table1 { ... }" CSS class code commented out ), since this earlier strategy results in my ".json" data file having the correct output format. Any suggestions regarding how to produce the proper ".json" data file output format using the ".table1 { ... }" CSS class declaration with the two-class "<table></table>" line of code for my first table? Thank you ( see Colossians 3:15, for example ) for your help. Keep in touch. Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Cascading Style Sheets ( CSS ) child ( ">" ) combinator.

Rewillis replied to Rewillis's topic in CSS

Attention: dsonesuk: I made the changes to my web page that you suggested, above, but the problem was not solved. I edited my web page back to its original form. My apologies ( see 1 Samuel, chapter 25, for example ) for the remark I made to you regarding your W3Schools.com forum user name approximately two or three years ago. In the meantime, I suppose I will wait for someone else on this forum to respond with a solution to my problem. Keep in touch. 🙂 Sincerely in Christ, Russell E. Willis. P.S. - Please read Proverbs 23:23.

Cascading Style Sheets ( CSS ) child ( ">" ) combinator.

Rewillis posted a topic in CSS

Attention: w3schools.com forum members: The HTML5 code for one of my web pages is shown below: <html> <head> <meta content = "text/html; charset = ISO-8859-1" http-equiv = "content-type">   <style> div.container { width: 100%; border: 1px solid gray; } article { @media only screen and (max-width: 35%) { body { margin-left: 35%; border-left: 1px solid gray; padding: 0em; overflow: hidden; } } } sup { vertical-align: super; font-size: x-small; } p1 { text-indent: 1px; } .text1 { margin: 15px; } .content-box { column-count: 2; -webkit-column-rule: 1px double purple; -moz-column-rule: 1px double purple; column-rule: 1px double purple; margin: 15px; } blockquote { margin-top: -0.21em; margin-bottom: 15px; margin-left: 15px; margin-right: 15px; } div > table { font-family: Georgia; border-collapse: collapse; width: 90%; } td, th { border: 1px solid black; text-align: center; padding: 8px; } tr:nth-child(even) { background-color: #dddddd; } </style> <div class="container">   <script type = "application/javascript"> function loadJSON() { var data_file = "mydata.json"; var http_request = new XMLHttpRequest(); try{ // Opera 8.0+, Firefox, Chrome, Safari http_request = new XMLHttpRequest(); }catch (e) { // Internet Explorer Browsers try{ http_request = new ActiveXObject("Msxml2.XMLHTTP"); }catch (e) { try{ http_request = new ActiveXObject("Microsoft.XMLHTTP"); }catch (e) { // Something went wrong alert("Your browser broke!"); return false; } } } http_request.onreadystatechange = function() { if (http_request.readyState == 4 ) { // Javascript function JSON.parse to parse JSON data var jsonObj = JSON.parse(http_request.responseText); // jsonObj variable now contains the data structure and can // be accessed as jsonObj.name and jsonObj.country. document.getElementById("Book").innerHTML = jsonObj.book; document.getElementById("Chapter").innerHTML = jsonObj.chapter; document.getElementById("Verse").innerHTML = jsonObj.verse; } } http_request.open("GET", data_file, true); http_request.send(); } </script> <title>The Holy Bible.</title> </head> <body> <h3>&#160&#160&#160Please click the " Bible Verses " button below to read Bible verses ( ESV ), and read the article also:</h3>   <section><center><section><table class = "src"> <tr><th><ins>Book</ins></th><th><ins>Chapter</ins></th><th><ins>Verses</ins></th></tr> <tr><td><div id = "Book">1 Sa.</div></td> <td><div id = "Chapter">30</div></td> <td><div id = "Verse">17-20</div></td></tr> </table></center></section> <center><div class = "central"> <button type = "button" onclick = "loadJSON()">Bible Verses</button> </div></center>  <center><ins>THE HOLY BIBLE: ENGLISH STANDARD VERSION.</ins></center> <center><img src="Holy_Bible_ESV_6_crop (635x640).jpg" height="300" width="300"></center> <center>"&VeryThinSpace;<ins>Lord, let our eyes be opened.</ins>&VeryThinSpace;"</center> <article> &#160&#160&#160In Matthew 20:29-34, it is written, "&VeryThinSpace;29&VeryThinSpace;n&VeryThinSpace;And as they went out of Jericho, a great crowd followed him.  30&VeryThinSpace;And behold, there were two blind men sitting by the roadside, and when they had heard that Jesus was passing by, they cried out, '&VeryThinSpace;Lord,3 have mercy on us, o&VeryThinSpace;Son of David!&VeryThinSpace;'  31&VeryThinSpace;The crowd p&VeryThinSpace;rebuked them, telling them to be silent, but they cried out all the more, '&VeryThinSpace;Lord, have mercy on us, Son of David!&VeryThinSpace;'  32&VeryThinSpace;And stopping, Jesus called them and said, '&VeryThinSpace;What do you want me to do for you?&VeryThinSpace;'  33&VeryThinSpace;They said to him, '&VeryThinSpace;Lord, let our eyes be opened.&VeryThinSpace;'  34&VeryThinSpace;And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.&VeryThinSpace;"  To begin with, in order for the two blind men to follow Jesus, they first had to be able to see Him.  In 15:13, 14, it is written ( please read this entire chapter to get the immediate context ), "&VeryThinSpace;13&VeryThinSpace;He answered, t&VeryThinSpace;'&VeryThinSpace;Every plant that my heavenly Father has not planted u&VeryThinSpace;will be rooted up.  14&VeryThinSpace;Let them alone; v&VeryThinSpace;they are blind guides.3  And w&VeryThinSpace;if the blind lead the blind, both will fall into a pit.&VeryThinSpace;'"  Jesus ( see 15:1 ) said that those who are spiritually blind, and their spiritually blind followers, will fall into a pit.  Moreover, in 2 Corinthians 4:3, 4, it is written, "&VeryThinSpace;3&VeryThinSpace;And even d&VeryThinSpace;if our gospel is veiled, e&VeryThinSpace;it is veiled only to f&VeryThinSpace;those who are perishing.  4&VeryThinSpace;In their case g&VeryThinSpace;the god of this world d&VeryThinSpace;has blinded the minds of the unbelievers, to keep them from seeing h&VeryThinSpace;the light of i&VeryThinSpace;the gospel of the glory of Christ, j&VeryThinSpace;who is the image of God.&VeryThinSpace;"  The god of this world is Satan ( see Luke 10:18 and John 12:31, for example ).  Sinners ( see Matthew 26:36-46 ( especially verse 45, for example ), for example ) are blinded by Satan from seeing the light of the gospel of the glory of Christ, but the Bible also teaches that it is possible to escape from the snare of the devil.  In 2 Timothy 2:24-26, it is written, "&VeryThinSpace;24&VeryThinSpace;And r&VeryThinSpace;the Lord's servant4 must not be quarrelsome but s&VeryThinSpace;kind to everyone, t&VeryThinSpace;able to teach, patiently enduring evil, 25&VeryThinSpace;correcting his opponents u&VeryThinSpace;with gentleness.  God v&VeryThinSpace;may perhaps grant them repentance w&VeryThinSpace;leading to a knowledge of the truth, 26&VeryThinSpace;and they may come to their senses and escape from x&VeryThinSpace;the snare of the devil, after being captured by him to do his will.&VeryThinSpace;"  Correcting opponents with gentleness from the Holy Bible ( see Psalm 119:65-73, 142, and 151; John 17:1, 3, and 17; Romans 15:1-4 ( especially verse 4, for example ); and 2 Timothy 2:15; 3:16, 17, for example ) is a critical factor leading to this result.  Once someone is Scripturally baptized, his or her conscience has been purified from dead works, for example, for in Hebrews 9:13, 14, it is written, "&VeryThinSpace;13&VeryThinSpace;For if o&VeryThinSpace;the blood of goats and bulls, and the sprinkling of defiled persons with p&VeryThinSpace;the ashes of a heifer, sanctify6 for the purification of the flesh, 14&VeryThinSpace;how much more will q&VeryThinSpace;the blood of Christ, who through the eternal Spirit r&VeryThinSpace;offered himself without blemish to God, s&VeryThinSpace;purify our7 conscience t&VeryThinSpace;from dead works u&VeryThinSpace;to serve the living God.&VeryThinSpace;"  One comes in contact with the blood of Christ through Scriptural baptism ( see also Romans, chapter 6 ( especially verses 3, 4, and 22, for example ) and Colossians, chapter 1 ( especially verse 20, for example ), for example ).  Moreover, in Hebrews 10:1, it is written, "&VeryThinSpace;10 For since the law has but v&VeryThinSpace;a shadow w&VeryThinSpace;of the good things to come instead of the true form of these realities, x&VeryThinSpace;it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.&VeryThinSpace;"  This concept of the shadow of the law of Moses verses the true form of these realities is demonstrated in Table 1, below: </article> <center><caption><ins>Table 1.</ins>:[ The shadow of the law of Moses v. The true form of these realities. ]</caption></center>  <table align="center"> <tr> <th>The Shadow Of The Law Of Moses.</th> <th>Old Testament Passage.</th> <th>The True Form Of These Realities.</th> <th>New Testament Passage(s).</th> </tr> <tr> <td>Blood of the Sacrifice thrown on people.</td> <td>Exodus 24:1-8.</td> <td>Sprinkling with the blood of Jesus Christ.</td> <td>1 Peter 1:1, 2, for example. </tr> <tr> <td>The Garments of the Priests.</td> <td>Exodus, chapter 28.</td> <td>Clothed with Christ.</td> <td>Galatians 3:26, 27; Luke 24:49; and Romans 13:14, for example.</td> </tr> </table> <article> It amazes me that, in this New Testament era, we still see men wearing Old Testament garb and sprinkling water on the congregants.  The shadow of the law of Moses became obsolete when Jesus Christ died on the cross of Calvary ( see Luke 23:26-49 ( especially verse 33, for example; KJV, for example ) and Colossians, chapter 2 ( especially verse 14, for example ), for example ).  This means that we are no longer required to wear Old Testament clothing, for example.  It also means that we, as full-time evangelists ( see 2 Timothy 4:1, 2, for example ), are not required to throw blood, for example, on anyone.  In 1 Peter 1:1, 2, it is written, "&VeryThinSpace;1 Peter, an apostle of Jesus Christ, to those who are elect exiles of a&VeryThinSpace;the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2&VeryThinSpace;according to b&VeryThinSpace;the foreknowledge of God the Father, c&VeryThinSpace;in the sanctification of the Spirit, for obedience to Jesus Christ and d&VeryThinSpace;for sprinkling with his blood: May e&VeryThinSpace;grace and f&VeryThinSpace;peace be multiplied to you.&VeryThinSpace;"  The sprinkling that takes place when someone is Scripturally baptized is figurative in nature.  The blood that Jesus Christ shed on the cross of Calvary is figuratively sprinkled on the one who is Scripturally baptized.  In the two examples of the shadow of the law of Moses, as shown in Table 1, above, the shadows became obsolete, but the general concept associated with each shadow is carried forward into the New Testament, and applies to us today, as Christians ( see Acts, chapter 11 ( especially verse 26, for example ), for example ).   &#128366 </article>                   </div> </body> </html> I have been working on this code for hours trying to get the first "<table></table>" section ( i.e., "'Book,' 'Chapter,' 'Verse,'" etc. ) to appear on my web page without borders and shading, while also trying to get the second "<table></table>" section ( i.e., "Shadow of the law of Moses v. The true form of these realities." ) to appear with borders and shading. I am attempting to do this by declaring the table in the CSS ( "<style></style>" ) section of my web page, using the CSS child combinator ( i.e., ">" ). The general form of this declaration is "div > table { ... }." This strategy is not working. Am I allowed to declare a table as just described? Thank you ( see Colossians 3:15, for example ) for your help. Keep in touch. Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Problem with ".mp4" videos.

Rewillis posted a topic in Web Services

Attention: W3Schools Forums members: I have a web page with numerous ".mp4" videos on it. Lately, I have noticed that when I click on the hyperlink for one video, it will play, but after that, when I click on other video hyperlinks, those videos will not play. Can you tell me why this is happening? Thank you ( see Colossians 3:15, for example ) for your help and your patience. Keep in touch. 🙂 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

The <iframe></iframe> tag.

Rewillis replied to Rewillis's topic in HTML/XHTML

Attention: Ingolme: I appreciate your response. Just before I read it, I tried something that solved my problem. I decided to cut the "<iframe></iframe>" code ( in the first code image, above ), and pasted it above the first "<img>" Hypertext Markup Language version 5 ( HTML5 ) tag ( in the file represented by that same code image ), and now the inline frame works. Thank you ( see Colossians 3:15, for example ) for your willingness to help. Keep in touch. 😊 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

The <iframe></iframe> tag.

Rewillis posted a topic in HTML/XHTML

Attention: W3Schools Forums members: It is baffling as to why the following Hypertext Markup Language ( HTML ) version 5 ( HTML5 ) code is not working: <!DOCTYPE html> <html> <head> <meta charset="UTF-8"> <meta name="viewport" content="width=device-width, initial-scale=1.0"> <title>The Holy Bible.</title> <style>                                   p { text-indent: 20px; } .text { margin: 15px; } </style> </head> <body>     <img src="Holy_Bible_RSV_2_crop (136x100).jpg" height="200" width="200"> <img src="Holy_Bible_KJV_crop_vs.jpg" height="200" width="200"> <img src="Holy_Bible_NRSV_2_crop (640x574).jpg" height="200" width="200"> <img src="The_Gospel_Preacher_logo_2.jpg" height="50" width="50"> <img src="The_Gospel_Preacher_logo_2a.jpg" height="50" width="50"> <img src="The_Gospel_Preacher_logo_3a.jpg" height="50" width="50"> <a href="ftp://Russell1-PC:21/c:/inetpub/wwwroot/TheHolyBible_ftp_1/*.pdf">click here</a> <object width="10%" height="100" data="The_Gospel_Preacher_255.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_256.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_257.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_258.pdf"></object>&#160&#160&#160 <object width="10%" height="100" data="The_Gospel_Preacher_259.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_260.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_261.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_262.pdf"></object>&#160&#160&#160 <object width="10%" height="100" data="The_Gospel_Preacher_263.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_264.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_265a.pdf"></object>&#160&#160&#160<object width="10%" height="100" data="The_Gospel_Preacher_266.pdf"></object>&#160&#160&#160 <object width="10%" height="100" data="The_Gospel_Preacher_267.pdf">&#160&#160&#160 <iframe src="demo_1.htm" height="200" width="300"></iframe>   </body> </html> The following is the "demo_1.htm" HTML5 code: <!DOCTYPE html> <html> <head> <meta charset="UTF-8"> <meta name="viewport" content="width=device-width, initial-scale=1.0"> <title>The Holy Bible.</title> <style> table { font-family: arial, sans-serif; border-collapse: collapse; width: 50%; } td, th { border: 1px solid #dddddd; text-align: left; padding: 8px; } tr:nth-child(even) { background-color: #dddddd; } div.container { width: 100%; border: 1px solid gray; } div { text-align: justify; text-justify: inter-word; } div.sup1 { font-size: xx-small; } article { @media only screen and (max-width: 35%) { body { margin-left: 35%; border-left: 1px solid gray; padding: 0em; overflow: hidden; } } } p { text-indent: 20px; } .text { margin: 15px; } p1 { text-indent: -20px; } .text1 { margin: 15px; } p2 { } .text2 { margin: 15px; } .text3 { margin: 15px; } .justified { text-align: justify; } blockquote { margin: 100 100px; } h4 { text-align: center; } sup { vertical-align: super; font-size: x-small; } sup1 { vertical-align: super; font-size: xx-small; } sub { vertical-align: sub; font-size: x-small; } } </style> </head> <body> <h3><ins>This is an iframe demonstration file.</ins></h3>      </body> </html> Why is the HTML5 code "<iframe src='demo_1.htm' height='200' width='300'></iframe>," in the first code image, above, not working? Thank you ( see Colossians 3:15, for example ) for your help and your patience. Keep in touch. 😊 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Internet Information Services ( IIS ) Manager 10.

Rewillis posted a topic in Web Servers

Attention: W3Schools Forums members: Last night I successfully uninstalled and reinstalled the Internet Information Services ( IIS ) Manager 10 ( in Microsoft Windows 10 ) web server, following the instructions given at the following Uniform Resource Locator ( URL ) :"https://blogs.msdn.microsoft.com/friis/2017/01/16/how-to-perform-a-clean-reinstallation-of-iis/ ." Two Paint 3D tempsnip image files are included with this posting ( as attachments, below ) for your consideration. When I launch the reinstalled copy of IIS, I receive the login dialog box ( as indicated in the first image file ). When I enter my "hotmail.com" login credentials, and press the "OK" button, I receive an error message ( as indicated in the second image file ). How do I solve this problem? Thank you ( see Colossians 3:15, for example ) for your help and your patience. Keep in touch. 🙂 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Nginx-1.17.3 web server configuration.

Rewillis replied to Rewillis's topic in Web Servers

Attention: Funce: This post is to acknowledge that you were correct with regard to the necessity of editing the hosts file, in order for the nginx-1.17.3 web server to serve up my web pages. It was necessary to create "www.mydomain.com; mydomain.com" pairs associated with my dynamically allocated ( i.e., using Dynamic Host Configuration Protocol ( DHCP )) Internet Protocol ( IP ) address, for each web page. Last Friday, I was able to successfully configure the web server ( i.e., the "nginx.conf" file ), and all of my web pages are served up ( you can visit "theholybible1.ddnsfree.com" ) if you like. Thank you ( see Colossians 3:15, for example ) for your help. Keep in touch. 🙂 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Nginx-1.17.3 web server configuration.

Rewillis replied to Rewillis's topic in Web Servers

Attention: Funce: Editing the hosts file does not enable the nginx-1.17.3 web server to serve up my web pages. Any other suggestions? Thank you ( see Colossians 3:15, for example ) for your help. Keep in touch. 😊 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Nginx-1.17.3 web server configuration.

Rewillis replied to Rewillis's topic in Web Servers

Attention: Funce: This is not the first time I have set up a web server on my personal computer system. I have spent the past few years learning how to configure the Internet Information Services ( IIS ) Manager 10 ( in Microsoft Windows 10 ) web server, and the Apache version 2.4 web server. Currently, the "Windows Process Activation Service" service, and the "World Wide Web Publishing Service" service are stopped, and I cannot restart them, which means that my web pages in IIS cannot be restarted. I am currently using the Apache version 2.4 web server, but I would like to be able to solve the problems with IIS, while also figuring out how to get my nginx-1.17.3 web server to serve up my web pages. All of my web servers are hosted on my personal computer system. I am open to suggestions. Thank you ( see Colossians 3:15, for example ) for your help and your patience. Keep in touch. 😊 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Nginx-1.17.3 web server configuration.

Rewillis posted a topic in Web Servers

Attention: W3Schools Forums members: I have recently downloaded the nginx-1.17.3 web server, and have configured it ( i.e., the "nginx.conf" file ). The code for that file is as follows: #user nobody; worker_processes 1; #error_log logs/error.log; #error_log logs/error.log notice; #error_log logs/error.log info; #pid logs/nginx.pid; events { worker_connections 1024; } # # Temporarily commented out as of Thursday, August 29, 2019. # #http { # include mime.types; # default_type application/octet-stream; # #log_format main '$remote_addr - $remote_user [$time_local] "$request" ' # '$status $body_bytes_sent "$http_referer" ' # '"$http_user_agent" "$http_x_forwarded_for"'; #access_log logs/access.log main; # sendfile on; #tcp_nopush on; #keepalive_timeout 0; # keepalive_timeout 65; #gzip on; # # Begin: commented out as of Thursday, August 29, 2019. # # server { # listen 80; # server_name localhost; # # #charset koi8-r; # # #access_log logs/host.access.log main; # # location / { # root html; # index index.html index.htm; # } # # #error_page 404 /404.html; # # # redirect server error pages to the static page /50x.html # # # error_page 500 502 503 504 /50x.html; # location = /50x.html { # root html; # } # # proxy the PHP scripts to Apache listening on 127.0.0.1:80 # #location ~ \.php$ { # proxy_pass http://127.0.0.1; #} # pass the PHP scripts to FastCGI server listening on 127.0.0.1:9000 # #location ~ \.php$ { # root html; # fastcgi_pass 127.0.0.1:9000; # fastcgi_index index.php; # fastcgi_param SCRIPT_FILENAME /scripts$fastcgi_script_name; # include fastcgi_params; #} # deny access to .htaccess files, if Apache's document root # concurs with nginx's one # #location ~ /\.ht { # deny all; #} # } # another virtual host using mix of IP-, name-, and port-based configuration # #server { # listen 8000; # listen somename:8080; # server_name somename alias another.alias; # location / { # root html; # index index.html index.htm; # } #} # HTTPS server # #server { # listen 443 ssl; # server_name localhost; # ssl_certificate cert.pem; # ssl_certificate_key cert.key; # ssl_session_cache shared:SSL:1m; # ssl_session_timeout 5m; # ssl_ciphers HIGH:!aNULL:!MD5; # ssl_prefer_server_ciphers on; # location / { # root html; # index index.html index.htm; # } #} http { #server { # location / { # root /data/www; # } # # location /images/ { # root /data; # } #} server_names_hash_bucket_size 64; sendfile on; include mime.types; error_log logs/error.log; error_log logs/error.log notice; error_log logs/error.log info; keepalive_timeout 65; default_type "text/html"; server { listen 8080; server_name bulletin.ddns.net; location /index31.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/bulletin; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/bulletin; index index31.html index31.htm; } } server { listen 8080; server_name holybible1.ddnsfree.com; location /index11a.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/first; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/first; index index11a.html index11a.htm; } } server { listen 8080; server_name theholybible.ddns.net; location /index1.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/sermons; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/sermons; index index1.html index1.htm; } } server { listen 8080; server_name holybible1.ddns.net; location /index3_41.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/videoa; #alias c:/nginx-1.13.7/nginx-1.17.3/data/www/videoa; index index3_41.html index3_41.htm; } } server { listen 8080; server_name theholybible1.ddnsfree.com; location /index_61.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/introductory; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/introductory; index index_61.html index_61.htm; } } server { listen 8080; server_name lesson.ddnsfree.com; location /AJAX_2.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/lesson; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/lesson; index AJAX_2.html AJAX_2.htm; } } server { listen 8080; server_name lessont.ddnsfree.com; location /AJAX_2.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/lessont; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/lessont; index AJAX_2.html AJAX_2.htm; } } server { listen 8080; server_name test1.lessont.ddnsfree.com; location /index66.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/test1; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/test1; index index66.html index66.htm; } } server { listen 8080; server_name theholybible1.com; location /index3_6.html { autoindex on; root c:/nginx-1.17.3/nginx-1.17.3/data/www/vsom; #alias c:/nginx-1.17.3/nginx-1.17.3/data/www/vxom; index index3_6.html index3_6.htm; } } } After configuration, I type in the following command at my Microsoft Windows 10 ( Home ) Edition command prompt ( in elevated mode ) : c:\nginx-1.17.3\nginx-1.17.3>nginx -s reload and the nginx web server is successfully started. However, when I type the domain name of one of my web pages into one of my web browsers, I receive the following error message: "This site can’t be reached bulletin.ddns.net’s server IP address could not be found. Try running Windows Network Diagnostics. DNS_PROBE_FINISHED_NXDOMAIN." I have the same web pages ( as shown in the above-given configuration file ) configured in another web server, and they serve up fine. Why is my nginx-1.17.3 web server not serving up these web pages? Thank you ( see Colossians 3:15, for example ) for your help. Keep in touch. 😊 Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23.

Paragraphs in HTML5 problem solved.

Rewillis posted a topic in HTML/XHTML

Attention: W3Schools Forums members: A solution has been found for the hypertext markup language version 5 ( HTML5 ) paragraph formatting problem that was posted to this forum yesterday. The HTML5 code is included below for your consideration ( Note: I was not successful using the paragraph tag ( i.e., "" ) to format the text following the table, so I figured I would try the blockquote tag ( i.e., "<blockquote></blockquote>" ) with the text class ( "class='text'" ) included in it ( i.e., "<blockquote class='text'> <paragraph text goes here.> </blockquote>" ), and it works perfectly. Thank you ( see Colossians 3:15, for example ) for your views. 😊 Keep in touch. Sincerely in Christ, Russell E. Willis P.S. - Please read Proverbs 23:23. ) : <!DOCTYPE html> <html> <head> <meta charset="UTF-8"> <meta name="viewport" content="width=device-width, initial-scale=1.0"> <title>The Holy Bible.</title> <style> table { font-family: arial, sans-serif; border-collapse: collapse; width: 50%; } td, th { border: 1px solid #dddddd; text-align: left; padding: 8px; } tr:nth-child(even) { background-color: #dddddd; } div.container { width: 100%; border: 1px solid gray; } div { text-align: justify; text-justify: inter-word; } div.sup1 { font-size: xx-small; } article { @media only screen and (max-width: 35%) { body { margin-left: 35%; border-left: 1px solid gray; padding: 0em; overflow: hidden; } } } p { text-indent: 20px; } .text { margin: 15px; } p1 { text-indent: -20px; } .text1 { margin: 15px; } p2 { } .text2 { margin: 15px; } .text3 { margin: 15px; } .justified { text-align: justify; } blockquote { margin: 100 100px; } h4 { text-align: center; } sup { vertical-align: super; font-size: x-small; } sup1 { vertical-align: super; font-size: xx-small; } sub { vertical-align: sub; font-size: x-small; } } </style> </head> <body> <div class="container"> <h3><ins>Please read the bulletin and article below:</ins></h3> <object data="The_Gospel_Preacher_243.pdf" width="100%" height="1112"></object> <h4><ins>The Shadow Of The Law of Moses.</ins></h4> <article> As in the previous bulletin, a consideration of the claim, that the Old Testament does not apply to us today, is in order. The book of Proverbs is described as "&#8202practical wisdom for living.&#8202"1 Based on the argument just mentioned, are we to conclude that people stopped living once the law of Moses and, by extension, the entire Old Testament became obsolete, when Jesus Christ died on the cross of Calvary? We see the absurdity of this line of reasoning. The apostle Paul ( see 2 Timothy 1:1 ) wrote ( see verse 16; Philemon, verses 7, 9, and 20, for example ) in 2 Timothy 3:16, 17, "&#820216&#8202d&#8202All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17&#8202that e&#8202the man of God<i2 may be competent, f&#8202equipped g&#8202for every good work.&#8202" This means that all of the Old Testament ( including the law of Moses ) and all of the New Testament are profitable for teaching, reproof, correction, and training in righteousness. The assertion, that the Old Testament does not apply to us today, implies that one can cut the entire Old Testament out of his or her copy of the Holy Bible; this would leave one with just the New Testament&#8202&#151&#8202not the Holy Bible. With regard to the shadow of the law of Moses, consider the follwoing table: <center><h2><ins>Table 1</ins></h2></center> <table align="center"> <tr> <th>Shadow Of The Law Of Moses.</th> <th>General O.T. Concept Carried Forward To The N.T.</th> <th>The Good Things To Come ( The True Form Of These Realities ).</th> </tr> <tr> <td>The Priests' Physical Garments ( see Exodus, chapter 28, for example ).</td> <td>Priestly Clothing.</td> <td>Clothed with Christ ( see also 1 Peter 2:9 and Revelation 1:1-8 ( especially verses 4-6, for example ); 3:14-22 ( especially verse 18, for example ); and 19:6-10 ( especially verse 8, for example ), for example ).</td> </tr> </table> <blockquote class="text">In this case ( as outlined in Table 1, above ), the shadow of the law of Moses is the concept of the specific, physical priestly garments whereas, under the New Testament, the concept of spiritual priestly clothing ( being clothed with Christ through the act of Scriptural baptism ) applies to us as Christians, members of the one, universal, New Testament church ( the church of Christ - see Matthew 1:16; 16:13-20 ( especially verses 16-18, for example ); Romans 1:7; 16:16; and Ephesians 1:15-23 ( especially verses 22 and 23, for example ), for example ).</blockquote> What the Bible teaches is that the Old Testament does, in fact, apply to us today, as slaves of God, for example. It is important to understand that the shadow of the law of Moses is obsolete, but the general concepts, contained in the Old Testament, are carried forward into the New Testament, and they apply to us, today, in a different way. In 2 Timothy 2:15, it is written, "&#820215&#8202Do your best to present yourself to God as one approved,2 a worker b&#8202who has no need to be ashamed, rightly handling the word of truth.&#8202" This passage of Scripture is the Master's clarion call for Bible study the world over. There is not nearly enough of this activity taking place today. </article> &#160&#160&#160&#160&#95&#95&#95&#95&#95 <p1 align="justify" class="text1">1. The HOLY BIBLE, ENGLISH STANDARD VERSION: Containing the Old and New Testaments, PERSONAL SIZE REFERENCE BIBLE, CROSSWAY BIBLES, p. 659.</p1> </div> <script src="https://my.hellobar.com/0ae31685b506068c0147b160df09bbc44482364d.js" type="text/javascript" charset="utf-8" async="async"></script> </body> </html>

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ASP web page.

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CSS adjacent sibling "+" combinator, etc.

Cascading Style Sheets ( CSS ) child ( ">" ) combinator.

Cascading Style Sheets ( CSS ) child ( ">" ) combinator.

Problem with ".mp4" videos.

The <iframe></iframe> tag.

The <iframe></iframe> tag.

Internet Information Services ( IIS ) Manager 10.

Nginx-1.17.3 web server configuration.

Nginx-1.17.3 web server configuration.

Nginx-1.17.3 web server configuration.

Nginx-1.17.3 web server configuration.

Paragraphs in HTML5 problem solved.

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